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  1. The irrational act: traces of Kierkegaard in Lukács’s revolutionary subject.Richard Westerman - 2015 - Studies in East European Thought 67 (3-4):229-247.
    The Hungarian theorist Georg Lukács is known for his reintroduction of Hegelian thought to Marxist philosophy—but I argue that his account of the subjectivity of the proletariat owes just as much to the Danish philosopher and theologian Søren Kierkegaard. Despite strong differences in their outlook, their accounts of subjectivity have strong structural similarities. For both, a division of the self against itself produces suffering that leads in turn to a growing consciousness of the roots of the problem; in the end, (...)
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  • Ernst Cassirer's theory of myth.Peter Savodnik - 2003 - Critical Review: A Journal of Politics and Society 15 (3-4):447-458.
    Ernst Cassirer viewed mythical thinking as a first step in our mental representation of the real world, but only a first step. What myth leaves out are the differentiations that lead eventually to science. To the primitive, mythically inclined mind, the world is an undifferentiated whole, the elements of which—including the mind itself—are thought to be concrete and interconnected. This means that there is no distinction between observer and observed, and that the observer sees the representations with which she constructs (...)
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  • Ludwig Andreas Feuerbach.A. Harvevany - 2008 - Stanford Encyclopedia of Philosophy.
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