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  1. On being called something.Geoff Georgi - 2017 - Linguistics and Philosophy 40 (6):595-619.
    Building on recent work by Delia Graff Fara and Ora Matushansky on appellative constructions like ‘Mirka called Roger handsome’, I argue that if Millianism about proper names is true, then the quantifier ‘something’ in ‘Mirka called Roger something’ is best understood as a kind of substitutional quantifier. Any adequate semantics for such quantifiers must explain both the logical behavior of ‘Mirka called Roger something’ and the acceptability of ‘so’-anaphora in ‘Mirka called Roger something, and everyone so called is handsome’. Millianism (...)
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  • A propositional semantics for substitutional quantification.Geoff Georgi - 2015 - Philosophical Studies 172 (5):1183-1200.
    The standard truth-conditional semantics for substitutional quantification, due to Saul Kripke, does not specify what proposition is expressed by sentences containing the particular substitutional quantifier. In this paper, I propose an alternative semantics for substitutional quantification that does. The key to this semantics is identifying an appropriate propositional function to serve as the content of a bound occurrence of a formula containing a free substitutional variable. I apply this semantics to traditional philosophical reasons for interest in substitutional quantification, namely, theories (...)
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  • Review. [REVIEW]William G. Lycan - 1988 - Linguistics and Philosophy 11 (1):107-124.
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  • Meaning, truth-conditions, and substitutional quantification.Michael Hand - 1992 - Philosophical Studies 68 (2):195 - 216.
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  • The difficulty with the well-formedness of ontological statements.Guido Küng - 1983 - Topoi 2 (1):111-119.
    When Russell argued for his ontological convictions, for instance that there are negative facts or that there are universals, he expressed himself in English. But Wittgenstein must have noticed that from the point of view of Russell's ideal language these ontological statements appear to be pseudo-propositions. He believed therefore that what these statements pretend to say, could not really be said but only shown. Carnap discovered a way out of this mutism: what in the material mode of speech of the (...)
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