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  1. Does Post-truth Expand or Restrict Political Choice? Politics, Planning, and Expertise in a Post-truth Environment.William T. Lynch - 2022 - Analyse & Kritik 44 (1):137-159.
    Steve Fuller has replied to my critique of his endorsement of a post-truth epistemology. I trace the divergence in our approach to social epistemology by examining our distinct responses to the principle of symmetry in the sociology of scientific knowledge. Fuller has extended the concept of symmetry and challenged the field to embrace a post-truth condition that flattens the difference between experts and the public. By contrast, I have criticized the concept of symmetry for policing the field to rule ideology (...)
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  • Between Kin Selection and Cultural Relativism: Cultural Evolution and the Origin of Inequality.William T. Lynch - 2019 - Perspectives on Science 27 (2):278-315.
    Cultural anthropologists and sociobiologists developed initially incommensurable approaches to explaining cooperation and altruism in human societies. When understood as complex cultural adaptations, however, scientific research programs are subject to piecemeal changes in the research programs driving scientific research. The emergence of new research programs in cultural evolution and group selection resulted. This transformation is examined with a focus on explanations for the origin and maintenance of human inequality. The transmission, modification, and selection of the complex cultural packages underlying egalitarianism and (...)
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  • After the Gold Rush: Cleaning Up after Steve Fuller’s Theosis.William T. Lynch - 2018 - Philosophy of the Social Sciences 48 (5):505-523.
    Remedios and Dusek have provided a useful contextualization of Steve Fuller’s recent work in social epistemology. While they have provided some good criticisms of some of Fuller’s new ideas, they fail to provide a systematic critique of Fuller’s retreat from a naturalistic and materialist social epistemology for one embracing transhumanism, intelligent design, and the proactionary imperative. An alternative approach is developed, drawing on Fuller’s early work and incorporating recent work on our biological and cultural evolution as a species.
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