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  1. Wittgenstein as a Philosopher of Technology: Tool Use, Forms of Life, Technique, and a Transcendental Argument.Mark Coeckelbergh & Michael Funk - 2018 - Human Studies 41 (2):165-191.
    The work of Ludwig Wittgenstein is seldom used by philosophers of technology, let alone in a systematic way, and in general there has been little discussion about the role of language in relation to technology. Conversely, Wittgenstein scholars have paid little attention to technology in the work of Wittgenstein. In this paper we read the Philosophical Investigations and On Certainty in order to explore the relation between language use and technology use, and take some significant steps towards constructing a framework (...)
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  • Reclaiming Agency, Recovering Change? An Exploration of the Practice Theory of Theodore Schatzki.Raymond Caldwell - 2012 - Journal for the Theory of Social Behaviour 42 (3):283-303.
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  • Book discussion: Hisashi Nasu and Frances Chaput Waksler , Interaction and Everyday Life: Phenomenological and Ethnomethodological. Essays in Honor of George Psathas . Jonathan Wender: Phenomenological Sociology as an Intellectual Movement; Carlos Belevedere: “On George Psathas and Phenomenological Sociology”; Douglas Macbeth: “Ethnomethodological Explorations”. [REVIEW]Jonathan M. Wender, Carlos Belvedere & Douglas Macbeth - 2013 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 5 (2013):121-149.
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  • Siting Praxeology. The Methodological Significance of “Public” in Theories of Social Practices.Robert Schmidt & Jörg Volbers - 2011 - Journal for the Theory of Social Behaviour 41 (4):419-440.
    The concept of “site” is at the center of current debates in theories of social practices as well as in cultural anthropology. It is unclear, however, how to assess the associated methodological assumption that overriding social structures or cultural formations can manifest themselves in sites. The article draws on the conception of social practices and introduces the notion of “publicness” in order to explicate how and why sociality and social structures can be accessed through “siting”. Sites as well as social (...)
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