Investigation into the theme of receptions and influences is one of traditional topics in the historiography of national philosophies. This article analyses the models of reception and influence used by Ukrainian historians of philosophy: the model of “influence without reception” (А. Tykholaz), the model of “studying philosophy” (D. Tschižewskij) and the model of “reception without influence” (V. Horskyi). Resting upon works by J.-L. Viellard-Baron and P. Hadot, the author tried to argue that: а) the place that reception studies occupies in (...) historiography as well as understanding of its phenomenon is traditionally dictated by the perception of the historic-philosophical process, the genre of the historiography of philosophy and specific historiographic attitudes; b) reception is a complex phenomenon, which has totally different configurations and meanings in different periods of the history of philosophy and cannot be put into one formula; c) the application of obvious formulas from the contemporary vision of receptions in separate historical contexts can verify or objection of the originality or even the existence of separate philosophical traditions; d) through the reflection on the phenomenon of reception in all of its complexity it possible to reveal some aspects, research into which notably corrects our perception of the history of philosophy; e) the popular over the past decades idea of the history of philosophy as dialogue among philosophers is a challenge for the historiography, though it can have a positive effect on historic-philosophical research as well as on historic-philosophical discourse in general. Particularly, the research into reception and using dialogue as a regulatory idea can influence the international circulation of ideas and contribute to turning it into “rational dialogue”, promoted by P. Bourdieu. (shrink)