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  1. Traveling with a Reconstructed Pragmatist Map: A Commentary on Chris Voparil’s Reconstructing Pragmatism.Susan Dieleman - 2022 - Contemporary Pragmatism 19 (4):401-409.
    Chris Voparil’s Reconstructed Pragmatism provides an opportunity to reconsider existing debates from a new pragmatist vantage point, one that takes seriously Rorty’s contribution to the tradition. In this commentary, I take advantage of this vantage point to briefly reconsider debates about deliberative democracy, including pragmatist contributions to them. Typically, such debates revolve around either the ethical/political constraints or the epistemic benefits of deliberation. Yet Voparil’s redrawn pragmatist map reconfigures the relationship between the ethical/political and epistemic dimensions of communities engaged in (...)
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  • Rorty and the Question of Normativity: Replies to Commentators on Reconstructing Pragmatism.Chris Voparil - 2022 - Contemporary Pragmatism 19 (4):430-459.
    This response to insightful commentaries on my book, from Richard Shusterman, Susan Dieleman, Raff Donelson, and Colin Koopman, takes up the recurring theme of the nature of normativity on a Rortyan view. To frame my individual replies, I revisit the Davidsonian account of epistemic interaction that influences Rorty’s mature view and suggest that the norms implicit in Davidsonian triangulation are insufficient to support Rorty’s antiauthoritarianism in ethics and epistemology. To address the resulting question of how to account for norms of (...)
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  • Rorty, Science Studies, and the Politics of Post-Truth.Chris Voparil - 2022 - Common Knowledge 28 (3):402-423.
    In a symposium built around a critical reassessment by Nicholas Gaskill of Richard Rorty's pragmatism, this contribution examines the provocative question of whether Rorty's rhetoric hinders Rortian aims. When reconsidering him in company with “the philosophical wing of science studies” (Bruno Latour, Isabelle Stengers, and Donna Haraway), Gaskill finds that Rorty's persistent assumption of nature/culture and word/world dichotomies is politically dangerous and prevents his comprehending both distributed agency and the complexity of human entanglements with the nonhuman. Gaskill's Rorty lacks a (...)
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