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Hegel on faces and skulls

In Arto Laitinen & Constantine Sandis (eds.), Hegel on action. New York: Palgrave-Macmillan (2010)

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  1. The Greek Profile: Hegel's Aesthetics and the Implications of a Pseudo-science.Steven Decaroli - 2006 - Philosophical Forum 37 (2):113–151.
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  • Hegel’s logic of finitude.Rocío Zambrana - 2012 - Continental Philosophy Review 45 (2):213-233.
    In “Violence and Metaphysics” Jacques Derrida suggests that “the only effective position to take in order not to be enveloped by Hegel would seem to be…to consider false-infinity…irreducible.” Inversely, refuting the charge of logocentrism associated with Hegelian true infinity ( wahrhafte Unendlichkeit ) would involve showing that Hegel’s speculative logic does not establish the infinity of being exempt from the negativity of the finite. This paper takes up Derrida’s challenge, and argues that true infinity is crucial to Hegel’s understanding of (...)
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  • Hegel's Absolute: An Introduction to Reading the Phenomenology of Spirit.Donald Phillip Verene - 2007 - State University of New York Press.
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  • “If Some People Looked Like Elephants and Others Like Cats”: Wittgenstein on Understanding Others and Forms of Life.Constantine Sandis - 2015 - Nordic Wittgenstein Review 4:131-153.
    This essay introduces a tension between the public Wittgenstein’s optimism about knowledge of other minds and the private Wittgenstein’s pessimism about understanding others. There are three related reasons which render the tension unproblematic. First, the barriers he sought to destroy were metaphysical ones, whereas those he struggled to overcome were psychological. Second, Wittgenstein’s official view is chiefly about knowledge while the unofficial one is about understanding. Last, Wittgenstein’s official remarks on understanding themselves fall into two distinct categories that don’t match (...)
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