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Minding nature: the philosophers of ecology

New York: Guilford Press (1996)

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  1. Visions of the middle landscape: Organic farming and the politics of nature. [REVIEW]Timothy Vos - 2000 - Agriculture and Human Values 17 (3):245-256.
    The proposed federal regulation oforganic agriculture in the United States raisesquestions both about the nature and character oforganic farming, as well as its relation to theagro-food system at large. The regulatory process hasengendered a public debate about conventional andalternative approaches to agricultural production,which in turn raises issues of environmental politicsand society-nature relations. An analysis oftranscripts from public hearings, organic farmingmovement literature, and interviews with organicpractitioners and advocates reveals the broaderecological, social, and political ramifications. Inexamining the proposed federal rule and its (...)
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  • Books Received. [REVIEW][author unknown] - 1998 - Ethics, Place and Environment 1 (1):125-127.
    . Books Received. Ethics, Place & Environment: Vol. 1, No. 1, pp. 125-127.
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  • The place of the elements and the elements of place: Aristotelian contributions to environmental thought.David Macauley - 2006 - Ethics, Place and Environment 9 (2):187 – 206.
    I examine the ancient and perennial notion of the elements (stoicheia) and its relation to an idea of place proper (topos) and natural place (topos oikeios) in Aristotle's work. Through an exploration of his accounts, I argue that Aristotle develops a robust theory of place that is relevant to current environmental and geographical thought. In the process, he provides a domestic household and home for earth, air, fire and water that offers a supplement or an alternative to more abstract and (...)
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  • Classical liberalism and american landscape representation: The imperial self in nature.Frank M. Coleman - 2010 - Ethics, Place and Environment 13 (1):75 – 96.
    Here it is shown that 'vacant nature' is deployed as sign in Anglo-American landscape representation of the seventeenth to nineteenth centuries to support a Cartesian imaginary of spatial extension. The referent of this imaginary is variously denoted as 'America' (John Locke), the 'north west' (Jefferson), the 'wilderness' (Ralph Waldo Emerson), and the 'frontier' (Frederick Jackson Turner) but throughout it is essentially the same 'vacant' landscape; its function is to produce a site and space of appearance for an imperial self, an (...)
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