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  1. The invisible hand of natural selection, and vice versa.Toni Vogel Carey - 1998 - Biology and Philosophy 13 (3):427-442.
    Building on work by Popper, Schweber, Nozick, Sober, and others in a still-growing literature, I explore here the conceptual kinship between Adam Smith''s ''invisible hand'' and Darwinian natural selection. I review the historical ties, and examine Ullman -Margalit''s ''constraints'' on invisible-hand accounts, which I later re-apply to natural selection, bringing home the close relationship. These theories share a ''parent'' principle, itself neither biological no politico-economic, that collective order and well-being can emerge parsimoniously from the dispersed action of individuals. The invisible (...)
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  • ‘The Man Within’: Adam Smith on Moral Autonomy and Religious Sentiments.Jeng-Guo S. Chen - 2017 - Journal of Scottish Philosophy 15 (1):47-64.
    This essay analyses the ethical importance and religious implications of ‘the man within’ in Adam Smith's moral philosophy. Not introduced until the second edition of Theory of Moral Sentiments, ‘the man within’ appears as the internalization of the impartial spectator. With the invention of the man within, Smith was able to explain how moral agents pursue virtues and behave morally beyond immediate and quotidian concerns with either praises or blames from society. Having complied with the general dictates of the impartial (...)
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  • Adam Smith's invisible hand argument.John D. Bishop - 1995 - Journal of Business Ethics 14 (3):165 - 180.
    Adam Smith is usually thought to argue that the result of everyone pursuing their own interests will be the maximization of the interests of society. The invisible hand of the free market will transform the individual''s pursuit of gain into the general utility of society. This is the invisible hand argument.Many people, although Smith did not, draw a moral corollary from this argument, and use it to defend the moral acceptability of pursuing one''s own self-interest.
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  • Metaphors in the Wealth of Nations.Sergio Volodia Marcello Cremaschi - 2002 - In Boehm Stephan, Christian Gehrke, Heinz D. Kurz, Richard Sturn, Donald Winch, Mark Blaug, Klaus Hamberger, Jack Birner, Sergio Cremaschi, Roger E. Backhouse, Uskali Maki, Luigi Pasinetti, Erich W. Streissler, Philippe Mongin, Augusto Graziani, Hans-Michael Trautwein, Stephen J. Meardon, Andrea Maneschi, Sergio Parrinello, Manuel Fernandez-Lopez, Richard van den Berg, Sandye Gloria-Palermo, Hansjorg Klausinger, Maurice Lageux, Fabio Ravagnani, Neri Salvadori & Pierangelo Garegnani (eds.), Is There Progress in Economics? Knowledge, Truth and the History of Economic Thought. Stephan Boehm, Christian Gehrke, Heinz D. Kurz, Richard Sturn (eds). Cheltenham, UK: Edward Elgar. pp. 89-114.
    This paper reconstructs the ways in which metaphors are used in the text of “The Wealth of Nations”. Its claims are: a) metaphor statements are basically similar to those in the “Theory of the Moral Sentiments”; b) the metaphors’ ‘primary subjects’ refer to mechanics, hydraulics, blood circulation, agriculture, medicine; c) metaphors may be lumped together into a couple of families, the family of mechanical analogies, and that of iatro-political analogies. Further claims are: a basic physico-moral analogy is the framework for (...)
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  • And the Real Butchers, Brewers and Bakers? Towards the Integration of Ethics and Economics.Riccardo Baldissone - 2013 - Economic Thought 2 (1).
    The difficult dialogue between human rights and business shows that neither the adoption of codes of conduct nor the enforcement of legal norms would overcome the supposed incompatibility of ethics and economics. Such a general supposition is the effect of a narrow understanding of economic activities, which in turn is the result of both neoliberal ideology and the traditional externalising approach of economics. I stress the necessity of the integration of ethics and economics, which would require not only the broadening (...)
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  • God and the Market: Adam Smith’s Invisible Hand.Paul Oslington - 2012 - Journal of Business Ethics 108 (4):429-438.
    The invisible hand image is at the centre of contemporary debates about capacities of markets, on which discussion of many other topics in business ethics rests. However, its meaning in Adam Smith’s writings remains obscure, particularly the religious associations that were obvious to early readers. He drew on Isaac Newton’s theories of divine action and providence, mediated through the moderate Calvinism of the eighteenth century Scottish circles in which he moved. I argue within the context of Smith’s general providential account (...)
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  • La sorpresa, el asombro y la mano invisible de Júpiter.Leandro Indavera Stieben - 2013 - Páginas de Filosofía (Universidad Nacional del Comahue) 14 (17):66-84.
    El propósito de este artículo es, en primer lugar, exponer el análisis que Smith desarrolla en The History of Astronomy sobre el origen de las emociones de asombro y sorpresa. En este artículo se abordará, en segundo lugar, cómo Smith relaciona las características propias de un objeto o evento que produce asombro o sorpresa en el marco de las concepciones de los salvajes con relación al uso de la expresión “la mano invisible de Júpiter”. En tercer lugar, se analizará la (...)
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  • What is Enlightenment? Religion and the Rise of Capitalism, by Benjamin M. Friedman. New York, Alfred A. Knopf, 2021, xv, 534 pp., $37.50 (hb), ISBN: 978–0593317983; $20.00 (pb), ISBN 978-0593311097 [also available as an Ebook] The Enlightenment: The Pursuit of Happiness, 1680-1790, by Ritchie Robertson. London, Allen Lane, 2020, xxi, 984 pp., £40.00 (hb), ISBN: 978-024-1004821 [also published in New York under the Harper imprint]. [REVIEW]David Harris Sacks - 2024 - Intellectual History Review 34 (2):457-469.
    Although both books discussed in this review essay address problems with relevance to our present day and its dilemmas, they have different chronological scopes and employ different methods of interpretation. Robertson focuses exclusively on the era of the “Enlightenment” (c. 1680–1790), eschewing overt “presentism” to treat a wide range of authors and works as they addressed one another in the context of the events and developments of the period, mainly in Britain, France, and Germany. Friedman's aim, emphasizing the role of (...)
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  • Text Interpretation as a Scientific Activity.C. Mantzavinos - 2014 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 45 (1):45-58.
    One way to show that text interpretation can be treated as a scientific problem is to show that the standards that are currently used in the natural sciences when dealing with problems not involving meaningful material can also be successfully employed in the case of text interpretation. These standards involve intersubjective intelligibility, testability with the use of evidence, rational argumentation, and making methodological decisions aiming at the attainment of truth, accuracy, simplicity and other epistemic values. In the case of text (...)
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  • The concept of need in Adam Smith.Toru Yamamori - 2017 - Cambridge Journal of Economics 2 (41):327-347.
    There is no room for the concept of need in the prevailing neoclassical school of economics. Not so, however, in classical political economy. Through close analysis in this paper, I wish to trace the concept’s prominence in Adam Smith’s thought and to fine-tune its definitional aspects. The thrust of Smith’s argument is to delineate the mechanism via which the needs of the poorest in society are satisfied. Grounded in an understanding of need as limited and exhaustive rather than infinite, like (...)
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