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  1. From Habit to Monads: Félix Ravaisson's Theory of Substance.Jeremy Dunham - 2015 - British Journal for the History of Philosophy 23 (6):1085-1105.
    In this article, I argue that in his 1838 De l'habitude, Félix Ravaisson uses the analysis of habit to defend a Leibnizian monadism. Recent commentators have failed to appreciate this because they read Ravaisson as a typically post-Kantian philosopher, and underemphasize the distinct context in which he developed his work. I explore three key claims made by interpreters who argue that Ravaisson should be read as a Schellingian, and show [i] that these claims are incompatible with the text of De (...)
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  • Introduction à l'histoire du concept de réflexion : position d'une recherche et matériaux bibliographiques.Robert Hébert - 1975 - Philosophiques 2 (1):131-153.
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  • La evolución de la idea de conciencia en la filosofía de Bergson.Juan Padilla - 2003 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 36:99-130.
    In this paper is examined the evolution of the idea of consciousness in Bergson’s works –Essai sur les donnés immédiates de la conscience (1889), Matière et mémoire (1896), L’évolution créatrice (1907)–, firstly exploring the significance of this idea in Bergson’s contemporary philosophic thought and then analysing the variations and enrichments, explicit and underlying, of it in his own thinking, coming to the conclusion that Bergson’s idea of consciousness changes from being mainly cognitive to coincide with the idea of human life.
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