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  1. Epistemic justice and experiential self.V. Hari Narayanan - 2023 - Mind and Society 22 (1):67-85.
    Epistemic injustice is a matter of not doing justice to the knowledge claims of a person, and it is pervasive in our everyday interactions. It can be traced to the susceptibility of the human mind to cognitive biases and distortions. The paper discusses some ways proposed to mitigate epistemic injustice and suggests that this endeavor requires efforts in more dimensions. The paper tries to demonstrate that the existing efforts to combat epistemic injustice need to be complemented by looking into the (...)
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  • A Golden Lever for Politics: Feminist Emotion and Women's Agency.Teresa Langle de Paz - 2016 - Hypatia 31 (1):187-203.
    Pervasive feminism is a component located in emotionality—feminist emotion—and contains women's primary agency. Because affect and emotions are elusive, an interpretive conceptual tool is necessary and is key to making use of their potential for feminist politics aimed at women's empowerment and well-being and to build gender equality. This essay builds on contemporary feminist theory and affect theory and draws from multidisciplinary research. It presents a new theoretical framework anchored in hermeneutics and phenomenology to pin down the affective component of (...)
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  • New Conversations in Feminist Disability Studies: Feminism, Philosophy, and Borders.Kim Q. Hall - 2015 - Hypatia 30 (1):1-12.
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  • Gender and Social Practices in Migration : A case study of Thai women in rural Sweden.Natasha Alexandra Webster - unknown
    Set within discussions of gender, migration and social practices, this thesis explores the ways in which Thai women migrants to Sweden build connections between rural areas through their daily activities. Arriving in Sweden primarily through marriage ties, Thai women migrants are more likely to live in Swedish rural areas than in urban areas. Rural areas are typically not seen as a site of globalization or as receivers of international migrants. In contrast to these perceptions, the case of Thai women migrants (...)
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