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  1. Scientific realism and philosophical naturalism in Šmajs’ evolutionary ontology.Inéz Melichová & Robert Burgan - 2013 - Human Affairs 23 (4):556-575.
    J. Šmajs’ concept of evolutionary ontology has attracted much attention in recent years especially in Czech and Slovak academic circles, yet it remains, as some of its proponents claim, undervalued in Britain and the US. Even in the Czech Republic and Slovakia, there are, in addition to its strong supporters, several authors who almost a priori reject the concept, pointing to several questionable, contradictory or even mutually exclusive or self-refuting arguments. In this paper, mainly based on a comprehensive analysis of (...)
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  • Evolutionary-ontological reflection on physical activity of man in culture.Vratislav Moudr - 2013 - Human Affairs 23 (4):542-555.
    This article is written from the perspective of Josef Šmajs’ evolutionary ontology and considers physical activity in humans. It focuses in detail on a particular form—physical exercise. In the author’s opinion, current physical exercise (sport activity) and any other human form of activity is part of the internal autopoietic processes of the sociocultural system, which displays an ever-increasingly destructive tendency towards its natural environment—towards the host system of the biosphere. The author attempts to establish the degree and manner to which (...)
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  • Biophilic transformation of culture from the point of view of psychology of environmental problems (from cognitive psychology to Gestalt theory).Marek Timko - 2013 - Human Affairs 23 (4):528-541.
    The author of the article deals with the causes of anti-naturalism in culture today from the point view of both a philosophical conception of evolutionary ontology, and the psychology of environmental problems. He highlights the real potential for a biophilic transformation of culture in the context of current knowledge on cognitive psychology, where emphasis is placed on the limits to the phenomena of cognitive dissonance. The author of the article seeks certain options to repress these limits in Gestalt theory, which (...)
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