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  1. (1 other version)¿Cómo logra Schopenhauer tomar conciencia de la voluntad en cuanto cosa en sí?Sandra Baquedano Jer - 2011 - Revista de filosofía (Chile) 67:109-121.
    En este artículo sondearemos los modos de conciencia de un sujeto que intenta desencadenarse de la voluptuosidad y del dolor, dado que la conciencia que posibilita el descubrimiento de la voluntad en cuanto cosa en sí es fruto del éxtasis de su negación. Testimonios personales del filósofo aunados con referentes platónicos y kantianos entre la conciencia empírica y la mejor, ayudarán a esclarecer el desencadenamiento de la metafísica de la voluntad. In this article we shall delve into the conscience moods (...)
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  • (1 other version)Life is but a Mirror: On the Connection between Ethics, Metaphysics and Character in Schopenhauer.Matthias Koßler - 2008 - European Journal of Philosophy 16 (2):230-250.
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  • (3 other versions)Compassion and solidarity with sufferers: The metaphysics of mitleid.David E. Cartwright - 2008 - European Journal of Philosophy 16 (2):292-310.
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  • World and Logic.Jens Lemanski - 2021 - London, Vereinigtes Königreich: College Publications.
    What is the relationship between the world and logic, between intuition and language, between objects and their quantitative determinations? Rationalists, on the one hand, hold that the world is structured in a rational way. Representationalists, on the other hand, assume that language, logic, and mathematics are only the means to order and describe the intuitively given world. In World and Logic, Jens Lemanski takes up three surprising arguments from Arthur Schopenhauer’s hitherto undiscovered Berlin Lectures, which concern the philosophy of language, (...)
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  • (1 other version)Aesthetic contemplation as de-individualization of the subject in Schopenhauer.Luis Fernando Cardona Suárez - 2012 - Universitas Philosophica 29 (58):217-249.
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