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  1. The Amaraughaprabodha: New Evidence on the Manuscript Transmission of an Early Work on Haṭha- and Rājayoga.Jason Birch - 2019 - Journal of Indian Philosophy 47 (5):947-977.
    The Amaraughaprabodha is a Sanskrit Śaiva yoga text attributed by its colophons to Gorakṣanātha. It was first published by Kalyani Devi Mallik in 1954 and has been discussed in various secondary sources. Most notably, Christian Bouy identified this work as a source text for the Haṭhapradīpikā of Svātmārāma. This article presents new manuscript evidence for a shorter recension of the Amaraughaprabodha than the one published by Mallik. Comparing the differences between the short and long recensions reveals that the structure of (...)
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  • Yoga: historia, filosofía y prácticas.Raquel Ferrández - 2022 - Aposta. Revista de Ciencias Sociales 3 (94):1-145.
    Monográfico: Yoga: Historia, Filosofía y Prácticas. Aposta. Revista de Ciencias Sociales, 94 (2022) .
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  • The Ocean of Yoga: An Unpublished Compendium Called the Yogārṇava.S. V. B. K. V. Gupta & Jason Birch - 2022 - Journal of Indian Philosophy 50 (3):345-385.
    The Yogārṇava is a Sanskrit compendium on yoga that has not been published, translated or even mentioned in secondary literature on yoga. Citations attributed to it occur in several premodern commentaries and compendiums on yoga, and a few published library catalogues report manuscripts of a work on yoga called the Yogārṇava. This article presents the results of the first academic study of the text. It has attempted to answer basic questions, such as the work’s provenance and textual sources. The authors (...)
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  • Mind The Study on The Original Form of Kuṇḍalinī in Non-dual Śaiva Tantra: Based on The Fifth Chapter of Tantrasāra. 심준보 - 2017 - The Journal of Indian Philosophy 51 (51):39-64.
    기존에 알려진 하타요가의 쿤달리니는 인도철학의 교설적 근원이 충분히 알려지지 않은 상태로 대중적으로 인식되었다. 이런 점은 오늘날 쿤달리니에 대한 많은 오해를 불러 오게 되었다. 그래서 본 연구는 쿤달리니를 인도철학의 공정한 관점에서 이해할 수 있도록 하타요가의 중요 원천인 불이론 쉬바파 탄트라 사상의 중요 문헌 『탄트라의 정수』 5장에 나타난 쿤달리니를 고찰하였다. 본 연구에 따르면 『탄트라의 정수』 5장에서 쿤달리니 과정은 개체적 의식의 우주적 의식으로의 복귀 과정, 혹은 의식의 정묘화 과정이라고 할 수 있는 환희의 7단계 과정, 즉 니자난다, 니라난다, 파라난다, 브라흐마난다, 마하난다, 치다난다, 자가다난다로 설명되었다. (...)
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  • Greater Advaita Vedānta: The Case of Sundardās.Michael S. Allen - 2020 - Journal of Indian Philosophy 48 (1):49-78.
    To understand the history of Advaita Vedānta and its rise to prominence, we need to devote more attention to what might be termed “Greater Advaita Vedānta,” or Advaita Vedānta as expressed outside the standard canon of Sanskrit philosophical works. Elsewhere I have examined the works of Niścaldās, whose Hindi-language Vicār-sāgar was once referred to by Swami Vivekananda as the most influential book of its day. In this paper, I look back to one of Niścaldās’s major influences: Sundardās, a well-known Hindi (...)
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