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Doxography and Dialectic. The Sitz im Leben of the ‘Placita’

In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 3056-3230 (1987)

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  1. Pores and Void in Asclepiades' Physical Theory.David Leith - 2012 - Phronesis 57 (2):164-191.
    Abstract This paper examines a fundamental, though relatively understudied, aspect of the physical theory of the physician Asclepiades of Bithynia, namely his doctrine of pores. My principal thesis is that this doctrine is dependent on a conception of void taken directly from Epicurean physics. The paper falls into two parts: the first half addresses the evidence for the presence of void in Asclepiades' theory, and concludes that his conception of void was basically that of Epicurus; the second half focuses on (...)
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  • Cosmic Distances.Jaap Mansfeld - 2000 - Phronesis 45 (3):175-204.
    In the "Doxographi Graeci" the preferred short heading of Aët. 2.31 (Greek text below, p. 28) is 'On Distances', though ps.Plutarch has a long heading. This chapter is about the distances of the sun and moon from each other and from the earth (lemmas 1 to 3, in both ps.Plutarch and Stobaeus), and of the real or apparent shape of the heaven relative to its distance from the earth (lemmas 4 and 5, Stobaeus only). Parallels from Ioann. Lydus and Theodoret (...)
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  • (1 other version)Body and Cosmos in Galen’s Account of the Soul.Matyáš Havrda - 2017 - Phronesis 62 (1):69-89.
    _ Source: _Volume 62, Issue 1, pp 69 - 89 Galen’s physiology—his theory of elements, mixtures and the emergence of natural capacities—compels him to conceive of each part of the soul as a peculiar mixture of elementary qualities in the material substance of the organ in which it is located. The reason why Galen, nevertheless, refrains from making a dogmatic assertion about the substance of the soul, or of human nature in general, is the acknowledged failure to account for two (...)
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  • Elements and Uniform Parts in Early Alexandrian Medicine.David Leith - 2015 - Phronesis 60 (4):462-491.
    This paper argues that the Alexandrian physicians Erasistratus of Iulis and Herophilus of Chalcedon adopted an Aristotelian analysis of the composition of organic bodies into three levels, namely elements, uniform and non-uniform parts. They asserted that it was not the task of the doctor to analyse the body at the level of elements, that the uniform parts, being perceptible, should be taken to be most basic in the context of medicine and that the inquiry into the elements be left to (...)
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  • Colloquium 4.David Sedley - 1991 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 7 (1):146-157.
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