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Digha Nikaya Debates

Buddhist Studies Review 9 (2):117-136 (1992)

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  1. Sign-inferences in Greek and Buddhist Logic.Andrew Schumann - forthcoming - History and Philosophy of Logic:1-33.
    The Yogācāra school of logic developed a theory of sign-inferences that has many features of the Stoic and Epicurean logical teachings with small inclusions of Aristotelian ideas. In the Nyāyabindu of Dharmakīrti, we can find the following schemes of formal reasoning: modus Barbara (Figure I) and modus Camenes (Figure IV) of the Aristotelian syllogistic, and all the inference rules of the Stoic logic: modus ponens, modus tollens, modus ponendo tollens, modus tollendo ponens I, modus tollendo ponens II. The three premises (...)
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  • An Early Buddhist Text on Logic: Fang Bian Xin Lun. [REVIEW]Brendan S. Gillon - 2008 - Argumentation 22 (1):15-25.
    The Fang Bian Xin Lun is a text on Buddhist logic which is thought to be the earliest one still to be extant. It appears in Chinese only (T1632). The great Italian indologist Giuseppe Tucci, believing that the text was originally a Sanskrit text, translated it into Sanskrit and gave it the title Upāyahṛdaya. The paper provides the historical background of the development of logic in Classical India up to the time of this text, summarizes its content and translates its (...)
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  • The Buddha’s Wordplays: The Rhetorical Function and Efficacy of Puns and Etymologizing in the Pali Canon.Paolo Visigalli - 2016 - Journal of Indian Philosophy 44 (4):809-832.
    This essay explores selected examples of puns and etymologizing in the Pali canon. It argues that they do not solely serve a satirical intent, but are sophisticated rhetorical devices, skilfully employed by the Buddha to induce a reflective awareness in the listeners and persuade them into accepting his view. Their rhetorical function and efficacy is investigated, while foregrounding a new interpretation of the Aggaññasutta.
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  • The Unanswered Questions and the Limits of Knowledge.Hugh Nicholson - 2012 - Journal of Indian Philosophy 40 (5):533-552.
    In this article I look at the Buddha's refusal to answer certain questions in light of the dynamics of ancient Indian debate. Doing so foregrounds a dimension of the Buddha's interaction with his interlocutors that is central for understanding the problem of what are known as the Undetermined or Unanswered Questions: namely, the Buddha's knowledge and authority vis-à-vis rival teachers.
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