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  1. Empathetic Understanding and Deliberative Democracy.Michael Hannon - 2019 - Philosophy and Phenomenological Research 101 (3):591-611.
    Epistemic democracy is standardly characterized in terms of “aiming at truth”. This presupposes a veritistic conception of epistemic value, according to which truth is the fundamental epistemic goal. I will raise an objection to the standard (veritistic) account of epistemic democracy, focusing specifically on deliberative democracy. I then propose a version of deliberative democracy that is grounded in non-veritistic epistemic goals. In particular, I argue that deliberation is valuable because it facilitates empathetic understanding. I claim that empathetic understanding is an (...)
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  • Is a Post-philosophical Sociology Possible? Insights from Norbert Elias’s Sociology of Knowledge.Philip Walsh - 2014 - Philosophy of the Social Sciences 44 (2):179-200.
    This article investigates the status of Norbert Elias’s conception of the sociology of knowledge as the means to provide a new epistemological security for sociology. The author of the article argues that this translates into an effective critique of the underlaboring model of the relationship between philosophy and the social sciences, which is consistent with Elias’s attempt to consolidate his own sociological theory. Nevertheless, the author argues that Elias’s sociology of knowledge runs into problems in its attempt to evade the (...)
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  • XII. Narrative and Perspective; Values and Appropriate Emotions.Peter Goldie - 2003 - Royal Institute of Philosophy Supplement 52:201-220.
    To the realists.—You sober people who feel well armed against passion and fantasies and would like to turn your emptiness into a matter of pride and ornament: you call yourselves realists and hint that the world really is the way it appears to you. As if reality stood unveiled before you only, and you yourselves were perhaps the best part of it … But in your unveiled state are not even you still very passionate and dark creatures compared to fish, (...)
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  • Does Popper Explain Historical Explanation?Kenneth Minogue - 1995 - Royal Institute of Philosophy Supplement 39:225-240.
    It is one of Karl Popper's great distinctions that he has an intense—some would say too intense—awareness of the history of philosophy within which he works. He knows not only its patterns, but also its comedies, and sometimes he plays rhetorically against their grain. He knows, for example, that the drive to consistency tends to turn philosophy into compositions of related doctrines, each seeming to involve the others. Religious belief, for example, tends to go with idealism and free will, religious (...)
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  • (1 other version)Hegel and the New Historicism.Robert Stern - 1990 - Hegel Bulletin 11 (1-2):55-70.
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