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  1. Ethical analysis of the first porcine cardiac xenotransplantation.Christopher Gyngell, Megan Munsie, Misao Fujita, Carrie Thiessen, Julian Savulescu & Igor E. Konstantinov - 2024 - Journal of Medical Ethics 50 (6):363-367.
    In this article, we provide an ethical analysis of the first porcine cardiac xenotransplant, performed in Maryland, USA in early 2022. David Bennett was offered the experimental procedure after he was deemed ineligible for human heart transplantation and mechanical circulatory support, based on a history of non-compliance. It was reported that Mr Bennett’s previous instances of non-compliance were for medically non-life-threatening conditions years earlier, where the risks of non-compliance were not as high. We argue that, in Mr Bennett’s case, a (...)
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  • Surgery should be routinely videoed.Edwin Jesudason - 2023 - Journal of Medical Ethics 49 (4):235-239.
    Video recording is widely available in modern operating rooms. Here, I argue that, if patient consent and suitable technology are in place, video recording of surgery is an ethical duty. I develop this as aduty to protect,arguing for professional and institutional duties, as distinguished forduties of rescue.A professional duty to protect is described in mental healthcare. Practitioners have to take reasonable steps to prevent serious, foreseeable harm to their clients and others, even if that entails a non-consensual breach of confidentiality. (...)
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  • Moral approval of xenotransplantation in Egypt: associations with religion, attitudes towards animals and demographic factors.Gabriel Andrade, Eid AboHamza, Yasmeen Elsantil, AlaaEldin Ayoub & Dalia Bedewy - 2024 - BMC Medical Ethics 25 (1):1-15.
    Xenotransplantation has great potential as an alternative to alleviate the shortage of organs for donation. However, given that the animal most suited for xenotransplantation is the pig, there are concerns that people in Muslim countries may be more hesitant to morally approve of these procedures. In this study, the moral approval of xenotransplantation was assessed in a group of 895 participants in Egypt. The results showed that religiosity itself does not predict moral approval of xenotransplantation, but religious identity does, as (...)
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