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  1. Terrorism, War, and The Killing of the Innocent.Troy Jollimore - 2007 - Ethical Theory and Moral Practice 10 (4):353-372.
    Commonsense moral thought holds that what makes terrorism particularly abhorrent is the fact that it tends to be directed toward innocent victims. Yet contemporary philosophers tend to doubt that the concept of innocence plays any significant role here, and to deny that prohibitions against targeting noncombatants can be justified through appeal to their moral innocence. I argue, however, that the arguments used to support these doubts are ultimately unsuccessful. Indeed, the philosophical positions in question tend to misunderstand the justification of (...)
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  • (2 other versions)The ethics of killing in war.Jeff McMahan - 2004 - Ethics 114 (4):693-733.
    The traditional theory of the just war comprises two sets of principles, one governing the resort to war ( jus ad bellum) and the other governing the conduct of war ( jus in bello). The two sets of principles are regarded, in Michael Walzer’s words, as “logically independent. It is perfectly possible for a just war to be fought unjustly and for an unjust war to be fought in strict accordance with the rules.”1 Let us say that those who fight (...)
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  • From my Lai to abu ghraib: The moral psychology of atrocity.John M. Doris & Dominic Murphy - 2007 - Midwest Studies in Philosophy 31 (1):25–55.
    While nothing justifies atrocity, many perpetrators manifest cognitive impairments that profoundly degrade their capacity for moral judgment, and such impairments, we shall argue, preclude the attribution of moral responsibility.
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  • Killing, self-defense, and bad luck.Richard B. Miller - 2009 - Journal of Religious Ethics 37 (1):131-158.
    This essay argues on behalf of a hybrid theory for an ethics of self-defense understood as the Forfeiture-Partiality Theory. The theory weds the idea that a malicious attacker forfeits the right to life to the idea that we are permitted to prefer one's life to another's in cases of involuntary harm or threat. The theory is meant to capture our intuitions both about instances in which we can draw a moral asymmetry between attacker and victim and cases in which we (...)
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  • When Is It Right to Fight? Just War Theory and the Individual-Centric Approach.James Pattison - 2013 - Ethical Theory and Moral Practice 16 (1):35-54.
    Recent work in the ethics of war has done much to challenge the collectivism of the convention-based, Walzerian just war theory. In doing so, it raises the question of when it is permissible for soldiers to resort to force. This article considers this issue and, in doing so, argues that the rejection of collectivism in just war should go further still. More specifically, it defends the ‘Individual-Centric Approach’ to the deep morality of war, which asserts that the justifiability of an (...)
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  • The Dualism of Modern Just War Theory.Graham Parsons - 2017 - Philosophia 45 (2):751-771.
    Conventional modern just war theory is fundamentally incoherent. On the one hand, the theory contains a theory of public war wherein ethical responsibility for the justice of war belongs uniquely to political sovereigns while subjects, including soldiers, are obligated to serve in war upon the sovereign’s command. On the other hand, the theory contains a theory of discrimination which presupposes that participants in war, including soldiers, are responsible for the justice of the wars they fight. Moreover, these two components are (...)
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  • Innocent Attackers and Rights of Self-Defense.David R. Mapel - 2004 - Ethics and International Affairs 18 (1):81-86.
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  • Public War and the Moral Equality of Combatants.Graham Parsons - 2012 - Journal of Military Ethics 11 (4):2012.
    Following Hugo Grotius, a distinction is developed between private and public war. It is argued that, contrary to how most contemporary critics of the moral equality of combatants construe it, the just war tradition has defended the possibility of the moral equality of combatants as an entailment of the justifiability of public war. It is shown that contemporary critics of the moral equality of combatants are denying the possibility of public war and, in most cases, offering a conception of just (...)
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  • Child soldiers and killing in self-defence: Challenging the 'moral view' on killing in war.Milla Emilia Vaha - 2011 - Journal of Military Ethics 10 (1):36-51.
    (2011). CHILD SOLDIERS AND KILLING IN SELF-DEFENCE: CHALLENGING THE ‘MORAL VIEW’ ON KILLING IN WAR. Journal of Military Ethics: Vol. 10, No. 1, pp. 36-51. doi: 10.1080/15027570.2011.561639.
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  • Innocence and complex threats: Upholding the war ethic and the condemnation of terrorism.Noam J. Zohar - 2004 - Ethics 114 (4):734-751.
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