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  1. Accidental communities: Race, emergency medicine, and the problem of polyheme®.Karla F. C. Holloway - 2006 - American Journal of Bioethics 6 (3):7 – 17.
    This article focuses on emergency medical care in black urban populations, suggesting that the classification of a "community" within clinical trial language is problematic. The article references a cultural history of black Americans with pre-hospital emergency medical treatment as relevant to contemporary emergency medicine paradigms. Part I explores a relationship between "autonomy" and "community." The idea of community emerges as a displacement for the ethical principle of autonomy precisely at the moment that institutionalized medicine focuses on diversity. Part II examines (...)
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  • The use of ethical frameworks by students following a new science course for 16–18 year-olds.Michael Reiss - 2008 - Science & Education 17 (8-9):889-902.
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  • Ethical case deliberation on the ward. A comparison of four methods.Norbert Steinkamp & Bert Gordijn - 2003 - Medicine, Health Care and Philosophy 6 (3):235-246.
    The objective of this article is to analyse and compare four methods of ethical case deliberation. These include Clinical Pragmatism, The Nijmegen Method of ethical case deliberation, Hermeneutic dialogue, and Socratic dialogue. The origin of each method will be briefly sketched. Furthermore, the methods as well as the related protocols will be presented. Each method will then be evaluated against the background of those situations in which it is being used. The article aims to show that there is not one (...)
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  • Science, Religion, and Ethics: The Boyle Lecture 2019.Michael J. Reiss - 2019 - Zygon 54 (3):793-807.
    How do we and should we decide what is morally right and what is morally wrong? For much of human history, the teachings of religion were presumed to provide either the answer, or much of the answer. Over time, two developments challenged this. The first was the establishment of the discipline of moral philosophy. Foundational texts, such as Immanuel Kant's Groundwork of the Metaphysics of Morals, and the growth of coherent, nonreligious approaches to ethics, notably utilitarianism, served to marginalize the (...)
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  • Commentary: A Consensus about “Consensus”?Mark P. Aulisio & Robert M. Arnold - 1999 - Journal of Law, Medicine and Ethics 27 (4):328-331.
    In “Bioethics and the Whole: Pluralism, Consensus, and the Transmutation of Bioethical Methods into Gold,” Patricia Martin identifies themes common to three emerging approaches to clinical bioethics--clinical pragmatism, ethics facilitation, and mediation-in order to develop an “ethical consensus method” that can serve as a “practical, step-by-step guide” for decision making She is to be applauded both for her identification of themes common to these three approaches and for her contribution to what we hope will be a growing literature on practical (...)
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  • Ethical considerations at the various stages in the development, production, and consumption of GM crops.Michael J. Reiss - 2001 - Journal of Agricultural and Environmental Ethics 14 (2):179-190.
    The aim of this paper is to clarify the ethical issuessurrounding GM crops by examining the various stages or levels intheir development, production, and consumption. Previous workabout the acceptability or non-acceptability of GM crops hastended to conflate these various levels, partly as a result ofwhich GM crops are all-too-often simply said to be ``good'''' or``bad.'''' There are, though, various problems with such a binarycategorization. I look in particular at the duties of scientists,companies, regulatory systems, farmers, retailers, and consumers.
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  • Expert Testimony by Ethicists: What Should Be the Norm?Edward J. Imwinkelried - 2005 - Journal of Law, Medicine and Ethics 33 (2):198-221.
    The term, “bioethics” was coined in 1970 by American cancerologist V. R. Potter. In the few decades since, the field of bioethics has emerged as an important discipline. The field has attained a remarkable degree of public recognition in a relatively short period of time. The “right to die” cases such as In re Quinlan placed bioethical issues on the front pages. Although the discipline is of recent vintage, the past quarter century has witnessed a flurry of scholarly activity, creating (...)
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  • Accidental Communities: Race, Emergency Medicine, and the Problem of PolyHeme ®.Karla F. C. Holloway - 2006 - American Journal of Bioethics 6 (3):7-17.
    This article focuses on emergency medical care in black urban populations, suggesting that the classification of a ?community? within clinical trial language is problematic. The article references a cultural history of black Americans with pre-hospital emergency medical treatment as relevant to contemporary emergency medicine paradigms. Part I explores a relationship between ?autonomy? and ?community.? The idea of community emerges as a displacement for the ethical principle of autonomy precisely at the moment that institutionalized medicine focuses on diversity. Part II examines (...)
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  • Mediating difference: Normative conflict as opportunity.Ellen Waldman - 2003 - American Journal of Bioethics 3 (2):25 – 27.
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  • "Decolonizing" the minds of bioethicists: Reflections on psychosocial challenges.Sandra Anderson Garcia - 2003 - American Journal of Bioethics 3 (2):27 – 29.
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