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  1. Religion and science through the ages: Response to Marangudakis.John Caiazza - 2012 - Zygon 47 (3):520-523.
    Abstract This paper is in response to an article by Professor Marangudakis in Zygon in which he presented a “grand narrative” that predicted the coming of a new “axial age” (Marangudakis, 2012). In his article, Marangudakis criticized parts of my article in Zygon, “Athens, Jerusalem and the Arrival of Techno-Secularism” (Caiazza, 2005). Two issues separate us: first, whether the Athens/Jerusalem dilemma can or should be overcome in a new axial age, and second, how benign future technological developments will be. Marangudakis (...)
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  • Techno‐secularity and techno‐sapiens: Editorial for zygon's first real virtual issue.Willem B. Drees - 2013 - Zygon 48 (1):5-8.
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  • Science, realism, Galileo, morality and more.Willem B. Drees - 2013 - Zygon 48 (1):3-4.
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  • Humans in the center?Willem B. Drees - 2012 - Zygon 47 (4):659-661.
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  • Science and the religions of the world.Willem B. Drees - 2012 - Zygon 47 (3):477-480.
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  • Clarifying the eutopia argument: A response to John Caiazza.Manussos Marangudakis - 2013 - Zygon 48 (1):128-130.
    The “eutopia” vision of the future, promulgated by technoscientists and libertarian thinkers, could herald the coming of a third axial age that could reshape and reformulate the legacy of the Great Religions and their transcendental moral imperatives, and of Modernity and the democratic imperative of equality of social conditions. A sociological diagnosis of a third, technosomatic, morality, is not a matter of supporting or rejecting such a possibility, but a matter of detecting its rise and regulating its impact.
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