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Ibn Sīnā und die peripatetische „Aussagenlogik”

M. Maróth

Tijdschrift Voor Filosofie 54 (2):328-328 (1992)

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Alfarabi on conditionals.Kamran Karimullah - 2014 - Arabic Sciences and Philosophy 24 (2):211-267.details RésuméDans cette étude j'examine la théorie des propositions conditionnelles d'Alfarabi et son système des syllogismes conditionnels. J'établis qu'Alfarabi a formulé sa théorie des propositions conditionnelles et syllogismes conditionnels comme une extension d'une théorie de langue dans laquelle le contexte dialectique demeure au centre de l'analyse des propositions et des syllogismes. Je démontre que selon l'avis d'Alfarabi les propositions conditionnelles ont conditions de vérité. Je fournis des conditions de vérité conjecturales et des conditions de validité conjecturales. Je suggère que ces conditions (...) Download Export citation Bookmark 1 citation
Alexander of Aphrodisias on Aristotle's Theory of the Stoic Indemonstrables.Susanne Bobzien - 2014 - In Mi-Kyoung Lee (ed.), Strategies of Argument: Essays in Ancient Ethics, Epistemology, and Logic. NY: Oxford University Press. pp. 199-227.details ABSTRACT: Alexander of Aphrodisias’ commentaries on Aristotle’s Organon are valuable sources for both Stoic and early Peripatetic logic, and have often been used as such – in particular for early Peripatetic hypothetical syllogistic and Stoic propositional logic. By contrast, this paper explores the role Alexander himself played in the development and transmission of those theories. There are three areas in particular where he seems to have made a difference: First, he drew a connection between certain passages from Aristotle’s Topics and (...) Download Export citation Bookmark
(1 other version)Não contradição ou terceiro excluído? Avicena e o primeiro princípio da metafísica.Alfredo Storck - 2010 - Doispontos 7 (1).details In his paraphasis of Aristotle’s Metaphysics, Avicenna seems to adopt a first principle distintc form the one adopted by the Greek philosopher for this science. In fact, some interpreters consider him as prefering the principle of third excluded instead of the principle of non contradiction. Since I desagree with this thesis, I propose to analyse here Avicenna’s formulation of the first principle. In order to do that, I propose, first, to clarify the meaning of the first principle by looking to (...) Download Export citation Bookmark 1 citation
Logical Consequence in Avicenna’s Theory.Saloua Chatti - 2019 - Logica Universalis 13 (1):101-133.details In this paper I examine Avicenna’s conception of the consequence relation. I will consider in particular his categorical and hypothetical logics. I will first analyse his definition of the implication and will show that this relation is not a consequence relation in his frame. Unlike the medieval logicians, he does not distinguish explicitly between material and formal consequences. The arguments discussed in al-Qiyās, where the conclusion is true only in some matters, and would seem close to a material consequence for (...) Download Export citation Bookmark 2 citations

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