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On the Psychological Reality of the Minimal Proposition

In Philippe de Brabanter & Mikhail Kissine (eds.), Utterance Interpretation and Cognitive Models. Emmerald Publishers. pp. 1 (2009)

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  1. On the Very Idea of a Minimal Proposition.Hsiu-Lin Ku - 2017 - NTU Philosophical Review 53:35-74.
    Can the idea of a minimal proposition be successfully held? I will first formulate what the minimal proposition is in the minimalist’s mind, taking Emma Borg as the representative. What a minimalist seeks for a minimal proposition is the abstract and skeletal core meaning of a sentence, and this faith is founded on the notion of minimal word meaning—an atomic, code-like, conceptual thing. I show that the problem of this notion of minimal proposition lies in the three features, intuitive read-off, (...)
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  • On the distinction between semantic and conceptual representation.Fernando Martínez-Manrique - 2010 - Dialectica 64 (1):57-78.
    I address the problem of the distinction between semantic and conceptual representations from general considerations about how to distinguish a representational kind. I consider three different ways of telling representational kinds apart – in terms of structure, processing and content – and I examine if semantic representations may constitute a distinct kind with respect to each of them. I argue that the best options for semantic representation to be regarded as a distinct representational kind with respect to each of the (...)
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  • Situated minimalism versus free enrichment.Eros Corazza & Jérôme Dokic - 2012 - Synthese 184 (2):179-198.
    In this paper, we put forward a position we call “situationalism” (or “situated minimalism”), which is a middle-ground view between minimalism and contextualism in recent philosophy of language. We focus on the notion of free enrichment, which first arose within contextualism as underlying the claim that what is said is typically enriched relative to the logical form of the uttered sentence. However, minimalism also acknowledges some process of pragmatic intrusion in its claim that what is thought and communicated is typically (...)
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