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  1. Homeschooling, freedom of conscience, and the school as republican sanctuary: An analysis of arguments representing polar conceptions of the secular state and religious neutrality.P. J. Oh - 2016 - Dissertation, University of Jyväskylä
    This paper examines how stances and understandings pertaining to whether home education is civically legitimate within liberal democratic contexts can depend on how one conceives normative roles of the secular state and the religious neutrality that is commonly associated with it. For the purposes of this paper, home education is understood as a manifestation of an educational philosophy ideologically based on a given conception of the good. -/- Two polar conceptions of secularism, republican and liberal-pluralist, are explored. Republican secularists declare (...)
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  • A Conception of Moral Rights and Its Application to Property and Welfare Rights.Peter Koller - 1992 - Ratio Juris 5 (2):153-171.
    This article deals with the conceptual features and the rational justification of moral rights. For this purpose, the author starts with a common classification of rights, i.e., the distinction between rights in rem and rights in personam. He argues that rights of the first kind can be justified by a two‐fold application of the principle of universalizability, while the latter are based on moral rules concerning special social relations, rules which themselves are founded on the principle of universalizability. This distinction, (...)
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  • Redistribution Without Egalitarianism.Baruch Brody - 1983 - Social Philosophy and Policy 1 (1):71.
    I will, in this paper, set out the philosophical foundations and the basic structure of a new theory of justice. I will argue that both these foundations and the theory which is based upon them are intuitively attractive and theoretically sound. Finally, I will argue that both are supported by the fact that they lead to attractive implications such as the following: One can justify at least some governmental redistributive programs which presuppose that those receiving the wealth have a right (...)
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  • The Duty to Repatriate U.S. Military Personnel.Rodney C. Roberts - 2024 - Journal of Military Ethics 22 (2):110-117.
    Tens of thousands of U.S. military personnel remain missing in action (MIA). U.S. law requires that our MIAs be accounted for and that the government maintain a comprehensive, coordinated, integrated and fully resourced program dedicated to accomplishing this enormous task. The aim of this paper is to show that there is also a moral requirement. There is a moral duty to repatriate U.S. military personnel, a duty that is grounded in our individual right to self-defense.
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  • (1 other version)Human Dignity and Moral Rights.Kebadu Mekonnen Gebremariam - 2016 - Dissertation, University of Zurich
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  • SIM as a Generator of Systematics and Theory Logics, and a Science of Design and Repair.Barry M. Mitnick - 2019 - Business and Society 58 (7):1448-1478.
    In Sandra Waddock’s article “Taking Stock of SIM” in this journal, she identifies key issues in the work of the Social Issues in Management (SIM) Division of the Academy of Management. This article challenges her analysis of SIM scholarship and her arguments of what is necessary for the division to progress. Scholarship in SIM should emphasize two key streams: First, scholars in SIM should seek to develop a science of social forensics, design, and social repair—in essence, develop a method of (...)
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  • (1 other version)Human dignity and moral rights.Gebremariam Kebadu Mekonnen - unknown
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  • The International Defense of Liberty: BARUCH A. BRODY.Baruch A. Brody - 1985 - Social Philosophy and Policy 3 (1):27-42.
    It seems to me that those who place great value on the right to human freedom can be badly divided on the question of the use of force by states to defend the liberties of those who are not citizens of that particular state. Concerned about the liberties to be defended, they might be enthusiastic supporters of the use of such force by liberty-loving countries throughout the world. Concerned about the liberties that might be violated when the state marshals its (...)
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  • Universales, absolutos e inalienables: los derechos indestructibles.Íñigo Álvarez Gálvez - 2015 - Revista de Humanidades de Valparaíso 4:63-80.
    There is a particular moral theory in which human rights are conceived as indestructible rights. Using Dworkin’s words we could say this is a good way of taking rights seriously. However, we may also ask whether there is another way of taking rights as seriously as Dworkin says without being a supporter of that theory. From this point of view, perhaps human rights cannot be considered neither as absolute ; nor universally valid ; and not even inalienable. Can this proposal (...)
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  • Prisoners' rights.Hugo Adam Bedau - 1982 - Criminal Justice Ethics 1 (1):26-41.
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  • The linguistic characteristics of the language of human rights and its use in reality as the kingdom of God in the light of Speech Act Theory.Anna Cho - 2019 - HTS Theological Studies 75 (4):1-8.
    Human rights, a language that keeps public order, is realised in ordinary life by language characteristics according to social rules. Despite this fact, research that considers the linguistic features of human rights relating to its use and effects in terms of the kingdom of God in the present world seems to have not been attempted or seldom attempted. Thus, this article proposes to examine the language of human rights by means of Speech Act Theory. The approach is predicated upon the (...)
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  • Virtues and rights : reconstruction of Confucianism as a rational communitarianism.Seung-Hwan Lee - unknown
    Thesis (Ph. D.)--University of Hawaii at Manoa, 1991.
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  • Reflective Ethology, Applied Philosophy, and the Moral Status of Animals.Marc Bekoff & Dale Jamieson - manuscript
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  • What Is the Will Theory of Rights?David Frydrych - 2019 - Ratio Juris 32 (4):455-472.
    This article helps to clear up some misunderstandings about the Will Theory of rights. Section 2 briefly outlines the Theories of Rights. Section 3 elucidates some salient differences amongst self-described anti–Interest Theory accounts. Section 4 rebuts Carl Wellman’s and Arthur Ripstein’s respective arguments about the Will Theory differing from “Choice” or Kantian theories of a right. Section 5 then offers a candidate explanation of why people might subscribe to the Will Theory in the first place.
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