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  1. Schleiermacher, Kierkegaard, and the Problem of First Immediacy.Chandler D. Rogers - 2016 - International Journal for Philosophy of Religion 80 (3):259-278.
    Manifold expressions of a particular critique appear throughout Søren Kierkegaard’s pseudonymous corpus: for Kierkegaard and his pseudonyms faith is categorically not a first immediacy, and it is certainly not the first immediate, the annulment of which concludes the first movement of Hegelian philosophy. Kierkegaard’s pseudonyms make it clear that he holds the Hegelian dogmaticians responsible for the promulgation of this misconception, but when Kierkegaard’s journals and papers are consulted another transgressor emerges: the renowned anti-idealist F.D.E. Schleiermacher. I address the extent (...)
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  • Bridging the Gap Between Social and Existential-Mystical Interpretations of Schleiermacher's ‘Feeling’.Gorazd Andrejč - 2012 - Religious Studies 48 (3):377-401.
    The article engages with two contemporary understandings of Schleiermacher's notion of feeling which are in important aspects in conflict: a social understanding (Kevin W. Hector and Christine Helmer) and an existential-mystical understanding (Thandeka). Using the phenomenological category of ‘existential feelings’ drawn from the work of Matthew Ratcliffe, I argue that they can be brought into a coherent overall account that recognizes different aspects of feeling in Schleiermacher's work. I also suggest that such an interpretation of Schleiermacher's concept of religious feeling (...)
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