There is a strong secular consensus that death terminates subjective consciousness. In this paper I show that this consensus can be meaningfully doubted for entirely secular reasons. After formulating the strongest possible argument which supports this consensus, I argue that it inconsistently excludes Constitutive Russellian Panpsychism (CRP) from consideration. CRP, I maintain, is fully consistent with the possibility of post-thanatological consciousness. To flesh out this account, I develop an account of the Panpsychist Self (PS) that can be axiomatically derived from (...) CRP. I then show that the PS has the right metaphysical structure to ensure that the persistence of consciousness beyond brain death aligns with the persistence of our individual selves. (shrink)