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  1. The operationalistic and hermeneutic status of psychoanalysis.Marco Buzzoni - 2001 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 32 (1):131--165.
    Hermeneutic and anti-hermeneutic sides in the debate about psychoanalysis are entangled in an epistemological and methodological antinomy, here exemplified by Grünbaum's and Spence's paradigmatic views. Both contain a partial element of truth, which they assert dialectically one against the other (§§ 1 and 2). This antinomy disappears only by reconciling an operationalist approach with man's ability to suspend the effectiveness of the‘laws’ applied to him (§ 3). The hermeneutic way in which the technical-operational criterion of truth works in psychoanalysis demands (...)
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  • The scientific status of psychoanalytic clinical evidence (III).Björn Christiansen - 1964 - Inquiry: An Interdisciplinary Journal of Philosophy 7 (1-4):47-79.
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  • Objectivism vs. subjectivism in the social sciences.Paul Diesing - 1966 - Philosophy of Science 33 (1/2):124-.
    Recent developments in social science methods have made most of the objectivism-subjectivism arguments in the philosophy of social science obsolete. Developments in experimental methods have made possible a behavioristic treatment of everything cherished as important in human action by the subjectivists; developments in computer and mathematical models have made possible a type of theory which carries out the program of the subjectivists but is not vulnerable to the arguments of the objectivists. What remains of the philosophical argument are two types (...)
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  • The validity of psychotherapy.B. A. Farrell - 1972 - Inquiry: An Interdisciplinary Journal of Philosophy 15 (1-4):146 – 170.
    How good is psychotherapy as a tool of research into human nature? There is an orthodox defence of it as a research tool, which relies on showing that interpretations are true of the patient when they satisfy certain criteria. This defence is examined and rejected. The reply is considered that an interpretation which 'keeps things moving' is true, or an approximation to the truth. This reply is rejected by comparing and contrasting an interpretation in psychotherapy with one from brainwashing sessions. (...)
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  • Explanation in psychoanalysis and history.Edward H. Madden - 1966 - Philosophy of Science 33 (3):278-286.
    A number of authors recently have pointed out what they think are enlightening similarities between psychoanalysis and history. In stressing such similarities they are usually trying to justify their own particular characterization of psychoanalysis. I show wherein I think these characterizations go wrong and at the same time try my own hand at clarifying the nature of psychoanalytic propositions.
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