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The Way of the Human Being

Yale University Press (1999)

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  1. Ecocentrism: Resetting Baselines for Virtue Development.Darcia Narvaez - 2020 - Ethical Theory and Moral Practice 23 (2):391-406.
    From a planetary perspective, industrialized humans have become unvirtuous and holistically destructive in comparison to 99% of human genus existence. Why? This paper draws a transdisciplinary explanation. Humans are social mammals who are born particularly immature with a lengthy, decades-long maturational schedule and thus evolved an intensive nest for the young. Neurosciences show that evolved nest components support normal development at all levels, laying the foundations for virtue. Nest components are degraded in industrialized societies. Studies and accounts of societies that (...)
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  • Quantum Worldviews: How science and spirituality are converging to transform consciousness for meaningful solutions to wicked problems.Chris Laszlo, Sandra Waddock, Anil Maheshwari, Giorgia Nigri & Julia Storberg-Walker - 2021 - Humanistic Management Journal 6 (3):293-311.
    This article focuses on the concept of worldviews, arguing that a change in managerial worldviews is the key lever for addressing the social and global challenges facing humanity. We draw from a new synthesis of science and spirituality, with the addition of “other ways of knowing” that go beyond rational-empirical analysis, to suggest that what we call Quantum Worldviews are capable of generating the prosocial and pro-environmental behavior consistent with humanistic management. Using the yin-yang symbol as a metaphor, we suggest (...)
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  • Minding Animals, Minding Earth: Old Brains, New Bottlenecks.Marc Bekoff - 2003 - Zygon 38 (4):911-941.
    . I emphasize the importance of broadening behavioral, ecological, and conservation science into a more integrative, interdisciplinary, socially responsible, compassionate, spiritual, and holistic endeavor. I stress the significance of studies of animal behavior, especially ethological research concerned with animal emotions in which individuals are named and recognized for their own personalities, for helping us to learn not only about the nonhuman animal beings with whom we share Earth but also about who we are and our place in nature. We are (...)
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  • When A Dolphin Loves A Boy.Craig A. Williams - 2013 - Classical Antiquity 32 (1):200-242.
    This article catalogues and interprets an underexplored body of Greek and Roman narratives of animals who fall in love with humans. These narratives, unlike myths and fables, purport to tell of events which occur in the real world of their day; they are stories of desire (eros), but not of copulation; and their configurations of desire are characteristically Greco-Roman (the desiring animal is almost always male, and the human object of his desire is a woman or a young man explicitly (...)
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