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  1. Abélard et les grammairiens: Sur le verbe substantif et la prédication.Irene Rosier-Catach - 2003 - Vivarium 41 (2):175-248.
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  • Abelard on Eternal Truths.Enrico Donato - 2022 - Vivarium 60 (2-3):226-247.
    This article reconstructs Abelard’s account of eternal truths as it is presented in the Dialectica, in the so-called Sententiae Parisienses, and in the Theologia “Scholarium.” It first shows how in the Dialectica Abelard had to transform the traditional account of topical inferences in order to make sense of the idea that true conditional propositions express eternal truths. It clarifies Abelard’s claim that eternal truths are grounded on the “nature of things” and explains why Abelard thought that these truths hold even (...)
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  • When does a word signify? Debates from Peter Abelard's milieu and the early thirteenth century.Margaret Cameron - 2012 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 78 (1):179-194.
    Le glissement de l’attention du langage parlé vers le langage intérieur dans la philosophie médiévale est bien connu. Ce qui n’a jamais été remarqué est le rôle joué par la reconnaissance des paradoxes et problèmes de signification posés par les caractéristiques physiques du langage parlé. Cet essai examine ces paradoxes et les solutions apportées dans les écrits de Pierre Abélard, de ses contemporains, et de quelques auteurs du début du xiii e siècle.
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  • Héloïse d’Argenteuil se filosofiese uitset.Johann Beukes - 2019 - HTS Theological Studies 75 (4):1-12.
    The philosophical output of Héloïse d’Argenteuil. This article attempts to deconstruct the overhyped erotic relationship between the philosopher-monk Peter Abelard and philosopher-nun Héloïse d’Argenteuil, by surveying Héloïse’s extant texts as such, isolating three themes in her philosophical output: her concept of Cicerian love, her criticism of marriage and her notion of moral and material responsibility, which includes her understanding of an ethics of attitude and intention. When Héloïse is read against the grain of the standardised Abelard-reception, she is brought into (...)
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