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William James on Truth and Invention in Morality

Sarin Marchetti

European Journal of Pragmatism and American Philosophy 2 (2):127-161 (2010)

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Pragmatizmo ir egzistencializmo dialogas: W. Jamesas ir F. Nietzsche apie tiesą.Reyhan Yılmaz - 2024 - Problemos 105:32-44.details Straipsnyje atskleidžiu tam tikrą pragmatizmo ir egzistencializmo suderinamumą tiesos sampratos aspektu. Siekdamas pagrįsti šį suartėjimą, tyrinėju Jameso pragmatinį metodą ir Nietzschės kritinį požiūrį į „valią tiesai“. Abu mąstytojai stoja prieš absoliučios, fiksuotos ir praktinių individo poreikių nepaisančios tiesos idėją. Atitinkamai, abu jie teigia, kad tiesa, suprantama ikiteoriškai, yra procesas, imanentiškas konkrečiai subjektų gyvenimo patirčiai. Pasitelkdamas pragmatinius ir egzistencialistinius svarstymus, aš kritiškai tyrinėju, kaip šie filosofai kvestionavo tiesą individo kaip veikėjo egzistencijos kontekste. Download Export citation Bookmark
The Process-Oriented Conception of Truth in William James.J. Edward Hackett - 2020 - Process Studies 49 (2):209-233.details In this article, I argue that William Jamess concept of truth can be interpreted accurately if we pay attention to the radical empiricism that underlines the notion in all of James's later writings and if we also see radical empiricism as a type of process thought. When we acknowledge these two conditions, we can see how Cheryl Misak is mistaken in reinscribing subjectivism back into Jamess radical empiricism, which attempted to overcome the subject-object distinction in the first place. In reading (...) Download Export citation Bookmark
Artistic imagination and its role in moral progress. Embracing William James’ cries of the wounded.Sergi Castella-Martinez & Bernadette Weber - forthcoming - Philosophy and Social Criticism.details In recent pragmatist-leaning philosophy and ethics, the Jamesian notion of the cries of the wounded has reemerged as a method of evoking moral progress. Philosophers like Philip Kitcher have argued that a surefooted approach to the complaints of those harmed by given social moral arrangements may lead to an improvement of moral thought, practices and institutions. Yet, at the same time, it has been acknowledged that this comprises a most evident problem: many wounded stakeholders do not cry out about their (...) Download Export citation Bookmark

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