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  1. Essential Contestability and Evaluation.Pekka Väyrynen - 2014 - Australasian Journal of Philosophy 92 (3):471-488.
    Evaluative and normative terms and concepts are often said to be "essentially contestable". This notion has been used in political and legal theory and applied ethics to analyse disputes concerning the proper usage of terms like democracy, freedom, genocide, rape, coercion, and the rule of law. Many philosophers have also thought that essential contestability tells us something important about the evaluative in particular. Gallie (who coined the term), for instance, argues that the central structural features of essentially contestable concepts secure (...)
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  • Law as a Second-Order Essentially Contested Concept.Wibren van der Burg - 2017 - Jurisprudence 8 (2):230-256.
    Since Gallie introduced the notion of essentially contested concepts, it has given rise to considerable debate and confusion. The aim of this paper is to bring clarity to these debates by offering a critical reconstruction of the notion of essential contestedness. I argue that we should understand essentially contestable concepts as concepts that refer to ideals or to concepts and phenomena that can only be fully understood in light of ideals and that are, as a consequence, open to pervasive contestation. (...)
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  • (1 other version)Discourse and Democracy: The Formal and Informal Bases of Legitimacy in Habermas' Faktizität und Geltung.James Bohman & William Rehg - 2006 - Journal of Political Philosophy 4 (1):79-99.
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  • (1 other version)Discourse and democracy: The formal and informal bases of legitimacy in Habermas' faktizität und geltung.William Rehg & James Bohman - 1996 - Journal of Political Philosophy 4 (1):79–99.
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  • Feyerabend, Rorty, Mouffe and Keane: On realising democracy.Thomas Clarke - 1999 - Critical Review of International Social and Political Philosophy 2 (3):81-118.
    This article examines a peculiarity dating from Classical times, namely, that democracy may be achieved, in practice, independently of and prior to its articulation as theory. This peculiarity has implications for the way in which the history of democratic theory is understood, and also for the place of the democratic theorist in society. Paul Feyerabend, Richard Rorty, Chantal Mouffe and John Keane are theorists of democracy, but they all depart, first, from the commitment to the universal truth‐claims that underpin other (...)
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