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  1. Philosophy as dia‐philosophy: Hector‐Neri Castañeda's theoretical defense of pluralism.Nevia Dolcini - 2024 - Metaphilosophy 55 (2):115-130.
    This paper focuses on Hector-Neri Castañeda's significant contributions to metaphilosophy. In his 1980 work, On Philosophical Method, Castañeda articulates a unique perspective, characterizing philosophy as fundamentally a dia-philosophical activity. By asserting the supremacy of synthesis over analysis within the metaphilosophical hierarchy, his account provides a purely theoretical defense of philosophical pluralism devoid of any relativistic inclinations. Despite Castañeda's enduring influence and profound impact on ongoing discussions in ontology, logic, and the philosophy of language, his metaphilosophical insights have largely been neglected. (...)
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  • Odera Oruka on Culture Philosophy and its role in the S.M. Otieno Burial Trial.Gail Presbey - 2017 - In Reginald M. J. Oduor, Oriare Nyarwath & Francis E. A. Owakah (eds.), Odera Oruka in the Twenty-first Century. Washington, DC: The Council for Research in Values and Philosophy. pp. 99-118.
    This paper focuses on evaluating Odera Oruka’s role as an expert witness in customary law for the Luo community during the Nairobi, Kenya-based trial in 1987 to decide on the place of the burial of S.M. Otieno. During that trial, an understanding of Luo burial and widow guardianship (ter) practices was essential. Odera Oruka described the practices carefully and defended them against misunderstanding and stereotype. He revisited related topics in several delivered papers, published articles, and even interviews and columns in (...)
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  • Rethinking Advaita Within the Colonial Predicament: the ‘Confrontative’ Philosophy of K. C. Bhattacharyya.Pawel Odyniec - 2018 - Sophia 57 (3):405-424.
    I shall examine in this paper the distinctive way in which the prominent Indian philosopher Krishnachandra Bhattacharyya engaged with Advaita Vedānta during the terminal phase of the colonial period. I propose to do this by looking, first, at ways in which Krishnachandra understood the role of his own philosophizing within the colonial predicament. I will call this his agenda in ‘confrontative’ philosophy. I shall proceed, then, by sketching out the unique manner in which this agenda was successfully enacted through his (...)
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  • Migrating Texts and Traditions.William Sweet (ed.) - 2012 - Ottawa: University of Ottawa Press.
    This volume examines the phenomenon of the migration of philosophical texts and traditions into other cultures, identifies places where it may have succeeded, but also where it has not, and discusses what is presupposed in introducing a text or a tradition into another intellectual culture. -- Book Jacket.
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  • British idealism as a migrating tradition.William Sweet - 2012 - In Migrating Texts and Traditions. Ottawa: University of Ottawa Press. pp. 79-104.
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  • Chinese and Western philosophy in dialogue.Ronnie Littlejohn & Qingjun Li - 2021 - Educational Philosophy and Theory 53 (1):10-20.
    We are pleased to provide two explorations on the topic of dialogue in Chinese philosophy. In this paper, we consider the educational and theoretical dialogues in China resulting from the encounter...
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  • Reflective judgment vs. investigation of things – a comparative study of Kant and Zhu Xi.Yangxiao Ou - unknown
    This thesis is devoted to studying two historical philosophical events that happened in the West and the East. A metaphysical crisis stimulated Kant’s writings during his late critical period towards the notion of the supersensible. It further motivated a methodological shift and his coining of reflective judgment, which eventually brought about a systemic unfolding of his critical philosophy via Kantian moral teleology. Zhu Xi and his Neo-Confucian contemporaries confronted a transformed intellectual landscape resulting from the Neo-Daoist and Buddhist discourses of (...)
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