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  1. Justice as mutual advantage and the vulnerable.Peter Vanderschraaf - 2011 - Politics, Philosophy and Economics 10 (2):119-147.
    Since at least as long ago as Plato’s time, philosophers have considered the possibility that justice is at bottom a system of rules that members of society follow for mutual advantage. Some maintain that justice as mutual advantage is a fatally flawed theory of justice because it is too exclusive. Proponents of a Vulnerability Objection argue that justice as mutual advantage would deny the most vulnerable members of society any of the protections and other benefits of justice. I argue that (...)
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  • The Implications of Rorty’s Post-Foundational “Moral Imagination” for Teaching Business Ethics.Steven J. Gold - 2010 - Journal of Business Ethics 94 (S2):299-310.
    As one of the most influential commentators on the role of modern philosophy, Richard Rorty's work impacted all areas of philosophical inquiry, including business ethics. Rorty's post-foundational approach to "moral imagination" can inform how we teach business ethics in a diverse and philosophically eclectic manner. A summary of Rorty's critique of philosophy, ethics, and applied ethics will be followed by a discussion of the implications for a critical pedagogy and the pragmatic use of an expansive philosophical lexicon in a business (...)
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