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  1. Wittgenstein and the Xunzi on the Clarification of Language.Thomas D. Carroll - 2018 - Dao: A Journal of Comparative Philosophy 17 (4):527-545.
    Broadly speaking, language is part of a social activity in both Wittgenstein and Xunzi 荀子, and for both clarification of language is central to their philosophical projects; the goal of this article is to explore the extent of resonance and discord that may be found when comparing these two philosophers. While for Xunzi, the rectification of names (zhengming 正名) is anchored in a regard for establishing, propagating, and/or restoring a harmonious social system, perspicuity is for Wittgenstein represented as a philosophical (...)
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  • (1 other version)Confucian Role Ethics: A Critical Survey.John Ramsey - 2016 - Philosophy Compass 11 (5):235-245.
    This article surveys recent scholarship on Confucian role ethics, examines some of its fundamental commitments, and suggests future directions for scholarship. Role ethics interprets early Confucianism as promoting a relational conception of persons and employs this conception to emphasize how a person's roles and relationships are the source of her ethical obligations and ethical growth. While there is much consensus among role ethic scholars, they disagree over the role of theory in further explicating the view and about the metaphysical basis (...)
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  • Simone de Beauvoir and Confucian Role Ethics: Role‐Relational Ambiguity and Confucian Mystification.Ian M. Sullivan - 2016 - Hypatia 31 (3):620-635.
    This article argues that there has been a general misunderstanding of the nature of role relations in Confucian role ethics. Recasting constitutive role relations in light of Beauvoir's ethics of ambiguity will aid in developing Confucian role ethics as a contemporary vision of human flourishing that can internally accommodate the need for a feminist transformation.
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