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  1. Justice and the Possibility of Good Moralism in Bioethics.Matti Häyry - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (2):236-263.
    Abstract:Moralism in bioethics and elsewhere means going beyond accepted moral principles, either by exaggerating good ethical concerns, by applying them to areas where they do not belong, or simply by assuming anything else than concrete physical or mental harm as normative guides. This paper explores the conceptual background of moralism especially in the consequentialist tradition, presents cases of allegedly bad moralism in the light of this exploration, introduces six approaches to justice, and argues that these approaches question our prevailing views (...)
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  • Supernatural Morality in Berkeley's Passive Obedience.Timo Airaksinen - 2020 - History of Philosophy Quarterly 37 (4):351-370.
    Berkeley's Passive Obedience presents a fragment of morality. Moral duties are dictated by divine natural laws that the good God gives to all people. This justifies morality but may not motivate right conduct. Only God's commands may properly motivate the agent. Morality guides people from this unhappy world to heaven and has political consequences, especially the citizen's duties of obedience and loyalty to a supreme political authority. Loyalty and obedience to God are virtues that earn eternal happiness. Berkeley is a (...)
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  • Berkeley’s Passive Obedience: the logic of loyalty.Timo Airaksinen - 2021 - History of European Ideas 47 (1):58-70.
    ABSTRACT Berkeley argues in Passive Obedience that what he calls morality is based on the divine laws of nature, which God gave us and whose validity is like that of the principles of geometry. One of these laws is the categorical demand for loyalty to the supreme political power. This is to say, rebellious action is strictly impermissible and passive obedience is morally required: we may disobey but only in terms of action omission and then we must accept the penalty (...)
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  • Berkeley’s Passive Obedience: positive and negative norms.Timo Airaksinen - 2022 - History of European Ideas 48 (1):66-77.
    ABSTRACT In Berkeley’s Passive Obedience, moral duties are negative and positive as well as civil or legal and natural. Natural duties are from God and therefore valid norms. The supreme civil authority makes civil laws. We must obey the law because loyalty to supreme civil power is one of our natural duties: to be loyal is to obey, which means ‘do not rebel.’ This is a negative duty and as such categorical or unconditional. Positive duties are conditional on conscientious acceptance. (...)
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