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Switch to: References
Citations of:
Nietzsche's Post-Positivism
European Journal of Philosophy 12 (3):369-385 (2004)
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Exposing the tension between Nietzsche's supposed naturalism and his inclusion of the will as a spiritual force behind every activity, it is argued that Nietzsche's prime concern was to enhance the height and power of humanity's spirituality. |
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The late Nietzsche defended a position which he sometimes to refers as ‘sensualism’ and which consists of two main theses: senses ‘do not lie’ (T1) and sense organs are ‘causes’ (T2). Two influential interpretations of this position have been proposed by Clark and Hussain, who also address the question whether Nietzsche's late sensualism is (Hussain) or not (Clark) compatible with the epistemological view which he held in his previous work and which has been dubbed the ‘falsification thesis’ (FT). In my (...) |
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I have argued elsewhere that the psychological aspects of Nietzsche’s later works are best understood from a psychodynamic point of view. Nietzsche holds a view I dubbed the tenacity of the intentional (T): when an intentional state loses its object, a new object replaces the original; the state does not disappear entirely. In this essay I amend and clarify (T) to (T``): When an intentional state with a sub-propositional object loses its object, the affective component of the state persists without (...) |
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O título deste paper conecta duas palavras, frequentemente aplicadas ao pensamento de Nietzsche, mas usualmente não de forma simultânea, dado que perspectivismo e naturalismo são frequentemente vistos como conceitos alternativos, ou mesmo contraditórios. Enquanto perspectivismo é associado a leituras estéticas, construtivistas, kantianas e mesmo relativistas e pós-modernas de Nietzsche, a noção de naturalismo o aproxima da ciência, do empirismo e do realismo. Por esta razão, muitos dos que atribuem a Nietzsche versões de perspectivismo abrigam reservas com relação a leituras naturalistas (...) |
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Those who have emphasised Nietzsche's naturalism have often claimed that he emulates natural scientific methods by offering causal explanations of psychological, social, and moral phenomena. In order to render Nietzsche's method consistent with his methodology, such readers of Nietzsche have also claimed that his objections to the use of causal explanations are based on a limited scepticism concerning the veracity of causal explanations. My contention is that proponents of this reading are wrong about both Nietzsche's methodology and his method. I (...) |
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ABSTRACT I have argued elsewhere that the psychological aspects of Nietzsche’s later works are best understood from a psychodynamic point of view. Nietzsche holds a view I dubbed the tenacity of the intentional : When an intentional state loses its object, a new object replaces the original; the state does not disappear entirely. In this article I amend and clarify T to T“: When an intentional state with a subpropositional object loses its object, the affective component of the state persists (...) |
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Journal of Philosophy of Education, EarlyView. |
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In the twenty-first century, Stephen Hawking proclaimed the death of philosophy. Only science can address philosophy’s perennial questions about human values. The essay first examines Nietzsche’s nineteenth century view to the contrary that philosophy alone can create values. A critique of Nietzsche’s contention that philosophy rather than science is competent to judge values follows. The essay then analyzes Edward O. Wilson’s claim that his scientific research provides empirically-based answers to philosophy’s questions about human values. Wilson’s bold new hypothesis about the (...) |
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