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  1. May we practise endotracheal intubation on the newly dead?M. Ardagh - 1997 - Journal of Medical Ethics 23 (5):289-294.
    Endotracheal intubation (ETI) is a valuable procedure which must be learnt and practised, and performing ETI on cadavers is probably the best way to do this, although lesser alternatives do exist. Performing ETI on a cadaver is viewed with a real and reasonable repugnance and if it is done without proper authorisation it might be illegal. Some form of consent is required. Presumed consent would preferably be governed by statute and should only occur if the community is well informed and (...)
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  • Rationales for organ donation: Charity or duty?David A. Peters - 1986 - Journal of Medical Humanities 7 (2):106-121.
    Media appeals encouraging people to sign organ donor cards suggest that donating one's own organs after death or donating the organs of a deceased family member is an act of charity, i.e., something which it would be meritorious for people to do but not wrong to avoid. This paper argues to the contrary that posthumous organ donation is a moral duty, a duty of the type that rests at the base of recently enacted state “Good Samaritan” laws which require a (...)
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  • The biotechnology “wheel of fortune”: Who gives, who gets, who profits?Elizabeth Davis - 1995 - Journal of Medical Humanities 16 (1):23-38.
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  • The Artificial World of Plastination: A Challenge to Religious Perspectives on the Dead Human Body.David Gareth Jones - 2016 - The New Bioethics 22 (3):237-252.
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