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Rosyjski renesans religijno-filozoficzny: [próba syntezy]

Warszawa: Wydawn. Instytutu Filozofii i Socjologii PAN (2008)

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  1. Znajomość postaci i idei rosyjskiego neokantyzmu w Polsce.Barbara Czardybon & Władimir N. Biełow - 2017 - Diametros 52:1-22.
    The article deals with the main tendencies in the studies of Russian neo-Kantianism in Poland. Although the number and quality of research in the history of Russian neo-Kantianism still cannot be equated with those of the history of German neo-Kantianism, the situation of these studies is constantly changing for the better. The authors mark the undeniable progress in the studies of Russian neo-Kantianism in Poland in the recent years: there are monographs, articles, collections, research projects on particular thinkers or themes (...)
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  • Recent studies on Russian thought in Poland.Justyna Kurczak - 2010 - Studies in East European Thought 62 (1):11 - 17.
    The scope of Russian studies in Poland has grown considerably since 1989. Many texts in this field published in the present decade are pioneer works on such writers as V. Solov’ev and K. Leont’ev, others present synthetic results of recent and current research, such as A History of Russian Thought from Enlightenment to Marxism , Russian Religious - Philosophical Renaissance. An Attempt at a Synthesis . Research centers publish regular series: “Jagiellońskie studia z filozofii rosyjskiej,” “Almanach myśli rosyjskiej,” “Idee w (...)
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  • Ecumene of the Logos: Theoretical Affinities Between Italian and Russian Ontologism.Marek Kita - 2020 - Studies in East European Thought 73 (2):141-154.
    The topic of this article is the convergence of the fundamental theoretical intuitions of two independent currents of Christian philosophy at the turn of the nineteenth and twentieth centuries. Italian Catholic spiritualism and the internally diversified current of the Russian religious philosophical Renaissance proved to be convergent in their ontological realism based on the metaphysics of cognition. This consonance undermines the stereotype about the total difference between the Russian Orthodox and the Western Catholic mentality. The article tries to show that (...)
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