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Concepts of God in Africa

London,: S.P.C.K. (1970)

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  1. Deconstructing African Development from Neo-Liberalism, Ubuntu Ethics and African Socialism to Dignified Humanness.Kizito Michael George - 2021 - International Journal of Science, Technology and Society 9 (2):43-54.
    This paper argues that there is a need to reconstruct a new paradigm for poverty policy planning in Africa because Neo-liberalism, Ubuntu ethics and African Socialism as proposed paradigms for Africa’s development are untenable. This is so because the above trio are sexist, androcentric and oblivious to structural injustices that feminize poverty in Africa. The paper further argues that even in the Western world, the neo-liberal GDP metric has been challenged and the search for alternative development indicators and paradigms is (...)
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  • Contemporary Prophetic and Deliverance Ministry Challenges in Africa.Christian Tsekpoe - 2019 - Transformation: An International Journal of Holistic Mission Studies 36 (4):280-291.
    This paper contends that in Africa, the belief in the reality of the spirit world is a persistent phenomenon, which occupies a significant place in their religiosity. By building their theologies around the existential needs of the African people, the prophetic and deliverance ministries represent a contextual approach to Christianity in Africa. Nevertheless, an examination of the strengths and weaknesses of these ministries reveal that their approach may fit well into the African cultural milieu, but their emphasis is a threat (...)
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  • The meaning of God in an African Traditional Religion and the meaninglessness of well-meaning mission: The experience of Christian enculturation in Karamoja, Uganda.Ben Knighton - 1999 - Transformation: An International Journal of Holistic Mission Studies 16 (4):120-127.
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  • Udo Etuk on the “God of Africa”: A Response.Francis Etim - 2018 - Open Journal of Philosophy 8 (5):565-577.
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  • Ubuntu and Freedom of Expression.Colin Chasi - 2014 - Ethics and Behavior 24 (6):495-509.
    This article critically addresses the view that ubuntu values limiting freedom of expression to what elders find agreeable. I present a heterogeneous argument in favor of an attractive conception of ubuntu that values individuals by investing in the worth of community. I assume that socioeconomic development is directly related to the extent to which people are granted freedom of expression. The point is that freedom of expression enables everyone to be respected and governed in ways that are associated with the (...)
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  • Atonement in African Pluralistic Context: Examples from the Luhya of Western Kenya.Wabomba Sychellus Njibwakale - 2016 - Perichoresis 14 (1):21-39.
    The study is a response to the call for papers that focus on African issues and it discusses the issue of atonement. The question which is raised is whether the Jewish and Luhya traditional concepts of atonement are similar or not. To answer this question, I have attempted to explain the understanding of the concept in Jewish tradition before comparing and contrasting this with the Luhya traditional concept of atonement. The study shows that there is a sense of harmony maintained (...)
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