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  1. Intuitionistic Completeness and Classical Logic.D. C. McCarty - 2002 - Notre Dame Journal of Formal Logic 43 (4):243-248.
    We show that, if a suitable intuitionistic metatheory proves that consistency implies satisfiability for subfinite sets of propositional formulas relative either to standard structures or to Kripke models, then that metatheory also proves every negative instance of every classical propositional tautology. Since reasonable intuitionistic set theories such as HAS or IZF do not demonstrate all such negative instances, these theories cannot prove completeness for intuitionistic propositional logic in the present sense.
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  • Intuitionistic sets and numbers: small set theory and Heyting arithmetic.Stewart Shapiro, Charles McCarty & Michael Rathjen - forthcoming - Archive for Mathematical Logic.
    It has long been known that (classical) Peano arithmetic is, in some strong sense, “equivalent” to the variant of (classical) Zermelo–Fraenkel set theory (including choice) in which the axiom of infinity is replaced by its negation. The intended model of the latter is the set of hereditarily finite sets. The connection between the theories is so tight that they may be taken as notational variants of each other. Our purpose here is to develop and establish a constructive version of this. (...)
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  • Satisfiability is False Intuitionistically: A Question from Dana Scott.Charles McCarty - 2020 - Studia Logica 108 (4):803-813.
    Satisfiability or Sat\ is the metatheoretic statementEvery formally intuitionistically consistent set of first-order sentences has a model.The models in question are the Tarskian relational structures familiar from standard first-order model theory, but here treated within intuitionistic metamathematics. We prove that both IZF, intuitionistic Zermelo–Fraenkel set theory, and HAS, second-order Heyting arithmetic, prove Sat\ to be false outright. Following the lead of Carter :75–95, 2008), we then generalize this result to some provably intermediate first-order logics, including the Rose logic. These metatheorems (...)
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  • Advances in Proof-Theoretic Semantics.Peter Schroeder-Heister & Thomas Piecha (eds.) - 2015 - Cham, Switzerland: Springer Verlag.
    This volume is the first ever collection devoted to the field of proof-theoretic semantics. Contributions address topics including the systematics of introduction and elimination rules and proofs of normalization, the categorial characterization of deductions, the relation between Heyting's and Gentzen's approaches to meaning, knowability paradoxes, proof-theoretic foundations of set theory, Dummett's justification of logical laws, Kreisel's theory of constructions, paradoxical reasoning, and the defence of model theory. The field of proof-theoretic semantics has existed for almost 50 years, but the term (...)
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  • Reply to Crispin Wright and Richard Zach.Ian Rumfitt - 2018 - Philosophical Studies 175 (8):2091-2103.
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  • Montague’s Paradox, Informal Provability, and Explicit Modal Logic.Walter Dean - 2014 - Notre Dame Journal of Formal Logic 55 (2):157-196.
    The goal of this paper is to explore the significance of Montague’s paradox—that is, any arithmetical theory $T\supseteq Q$ over a language containing a predicate $P$ satisfying $P\rightarrow \varphi $ and $T\vdash \varphi \,\therefore\,T\vdash P$ is inconsistent—as a limitative result pertaining to the notions of formal, informal, and constructive provability, in their respective historical contexts. To this end, the paradox is reconstructed in a quantified extension $\mathcal {QLP}$ of Artemov’s logic of proofs. $\mathcal {QLP}$ contains both explicit modalities $t:\varphi $ (...)
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  • Intuitionism and logical syntax.Charles McCarty - 2008 - Philosophia Mathematica 16 (1):56-77.
    , Rudolf Carnap became a chief proponent of the doctrine that the statements of intuitionism carry nonstandard intuitionistic meanings. This doctrine is linked to Carnap's ‘Principle of Tolerance’ and claims he made on behalf of his notion of pure syntax. From premises independent of intuitionism, we argue that the doctrine, the Principle, and the attendant claims are mistaken, especially Carnap's repeated insistence that, in defining languages, logicians are free of commitment to mathematical statements intuitionists would reject. I am grateful to (...)
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