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  1. Humility and humanity: Machiavelli's rejection and appropriation of a Christian Ideal.Ashleen Menchaca-Bagnulo - 2018 - European Journal of Political Theory 17 (2):131-151.
    Though Machiavelli is famous for advising the mere ‘appearance’ of certain Christian and classical virtues (P XVIII), Machiavellian virtù inherits the legacy (though neither the content nor the telos) of the Christian virtue of humility, a virtue that is not present in pagan Roman accounts of heroism. I am not contending that Machiavelli is a Christian nor that he is continuing a Christian principle. Rather, I am asserting in this article that Machiavelli secularises the distinctly Christian virtue of humility, particularly (...)
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  • The Prince Against Prudence.Randall Bush - 2015 - Philosophy and Rhetoric 48 (3):241-265.
    This article explores an alternative logic of imprudence at work in Machiavelli's The Prince, a text seemingly defined by its prudence. Arguing that crucial engagements with The Prince by Eugene Garver and Robert Hariman operate as “prudent” readings, I note that the text offers durable resources for radical political and rhetorical imagination. Such resources are recoverable, however, only in and through an alternative, imprudent, reading strategy. Following the work of Maurice Merleau-Ponty, I read The Prince—particularly in its aesthetic and rhetorical (...)
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  • The American Republic, Executive Power and the National Security State: Hannah Arendt's and Hans Morgenthau's Critiques of the Vietnam War.Douglas B. Klusmeyer - 2011 - Journal of International Political Theory 7 (1):63-94.
    There is nothing new or even faintly original in the neoconservative foreign policy vision. It simply recycles the old national security ideology for a post-Cold War era. Consistent with this ideological agenda, conservatives have also been advancing the case for the strong executive who operates above the law. In championing the principle of the strong executive, they are seeking to re-define the meaning of modern republicanism around this principle. During the 1960s Hannah Arendt and Hans Morgenthau developed a broad critique (...)
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  • The quarrel between populism and republicanism: Machiavelli and the antinomies of plebeian politics.Miguel Vatter - 2012 - Contemporary Political Theory 11 (3):242-263.
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