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  1. How to lie to God: Kant's Thomistic turn.Roy Sorensen & Ian Proops - 2024 - European Journal of Philosophy 32 (4):1086-1100.
    For most of his career, Kant accepts Augustine's requirement that lying requires an intention to deceive. However, he eventually converts to Aquinas, following him in rejecting this requirement in favor of Aristotle's teleological conception of lying. This change of view amounts to an improvement, for it makes room for the possibility of lying to an omniscient being—and such lies, we argue, are indeed possible. We accompany these historical and philosophical theses with a biographical thesis taking the form of the following (...)
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  • Multiple Audiences as Text Stakeholders: A Conceptual Framework for Analyzing Complex Rhetorical Situations.Rudi Palmieri & Sabrina Mazzali-Lurati - 2016 - Argumentation 30 (4):467-499.
    In public communication contexts, such as when a company announces the proposal for an important organizational change, argumentation typically involves multiple audiences, rather than a single and homogenous group, let alone an individual interlocutor. In such cases, an exhaustive and precise characterization of the audience structure is crucial both for the arguer, who needs to design an effective argumentative strategy, and for the external analyst, who aims at reconstructing such a strategic discourse. While the peculiar relevance of multiple audience is (...)
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  • The Elements of Argument: Six Steps To A Thick Theory.Leo Groarke - unknown
    In the last quarter-century, the emergence of argumentation theory has spurred the development of an extensive literature on the study of argument. It encompasses empirical and theoretical investigations that often have their roots in the different traditions that have studied argument since ancient times – most notably, logic, rhetoric, and dialectics. Against this background, I advocate a “thick” theory of argument that merges traditional theories, weaving together their sometimes discordant approaches to provide an overarching framework for the assessment of arguments (...)
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  • Swahili talk about supernatural sodomy: Intertextuality, the obligation to tell, and the transgression of norms in coastal tanzania.Katrina Daly Thompson - 2014 - Critical Discourse Studies 11 (1):71-94.
    Since the 1960s, Swahili-speakers on the coast of Tanzania have talked about attacks by Popobawa, a supernatural creature said to sodomize his victims. This article examines both narratives and metadiscourse about Popobawa. I examine two salient features of this contemporary legend: intertextuality and a narrative frame that obligates Popobawa victims to spread the legend. People use Popobawa discourse for both conservative and transgressive purposes, not only reflecting and spreading moral panics about deviant sexualities and the violation of gender norms but (...)
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