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Freud and Wittgenstein

In Anthony Kenny & Brian McGuinness (eds.), Wittgenstein and His Times. University of Chicago Press (1982)

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  1. On Wittgenstein’s Notion of a Surveyable Representation: The Case of Psychoanalysis.Nir Ben-Moshe - 2020 - History of Philosophy Quarterly 37 (4):391-410.
    I demonstrate that analogies, both explicit and implicit, between Wittgenstein’s discussion of rituals, aesthetics, and psychoanalysis (and, indeed, his own philosophical methodology) suggest that he entertained the idea that Freud’s psychoanalytic project, when understood correctly—that is, as a descriptive project rather than an explanatory-hypothetical one—provides a “surveyable representation” (übersichtliche Darstellung) of certain psychological facts (as opposed to psychological concepts). The consequences of this account are that it offers an explanation of Wittgenstein’s admiration for and self-perceived affinity to Freud, as well (...)
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  • Wittgenstein, Modern Music, and the Myth of Progress.Eran Guter - 2017 - In Niiniluoto Ilkka & Wallgren Thomas (eds.), On the Human Condition – Essays in Honour of Georg Henrik von Wright’s Centennial Anniversary, Acta Philosophica Fennica vol. 93. Societas Philosophica Fennica. pp. 181-199.
    Georg Henrik von Wright was not only the first interpreter of Wittgenstein, who argued that Spengler’s work had reinforced and helped Wittgenstein to articulate his view of life, but also the first to consider seriously that Wittgenstein’s attitude to his times makes him unique among the great philosophers, that the philosophical problems which Wittgenstein was struggling, indeed his view of the nature of philosophy, were somehow connected with features of our culture or civilization. -/- In this paper I draw inspiration (...)
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  • In Search of the Holy Grail of Epistemology.Paweł J. Zięba - 2014 - Kriterion - Journal of Philosophy 28 (28):55-74.
    Pritchard calls his epistemological disjunctivism ‘the holy grail of epistemology’. What this metaphor means is that the acceptance of this thesis puts the internalism-externalism debate to an end, thanks to satisfaction of intuitions standing behind both competing views. Simultaneously, Pritchard strongly emphasizes that the endorsement of epistemological disjunctivism does not commit one to metaphysical disjunctivism. In this paper I analyze the formulations and motivations of epistemological disjunctivism presented by Pritchard and McDowell. Then I consider the most common argument for the (...)
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  • ‘Philosophie’ grammatisch betrachtet. Wittgensteins Begriff der Therapie.Peter Tarras - 2014 - Kriterion - Journal of Philosophy 28 (1):75-97.
    Expressions belonging to the lexical fields of medicine and psychology recur repeatedly throughout Ludwig Wittgenstein’s writings since the 1930s. He uses therapeutic vocabulary mostly in the context of metaphilosophical reflections, i.e. reflections about the activity of philosophizing. But how are we to understand such expressions? Even though some interpreters admit their metaphorical nature, the methodological background of using figurative language has hitherto been neglected concerning this matter. Here, I argue that Wittgensteinian therapy is what G. Lakoff and M. Johnson have (...)
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  • Was Wittgenstein An Anti-Semite? The Signicance of Anti-Semitism for Wittgensteins Philosophy.Béla Szabados - 1999 - Canadian Journal of Philosophy 29 (1):1-27.
    pour l'autre en nous et parmi nousAn apologia seeks to cover up the revolutionary moments in the course of history. The establishment of continuity is dear to its heart. It only gives importance to those elements of a work that have already generated an after-effect. It misses those points at which the transmission breaks down and thus misses those jags and crags that offer a handhold to someone who wishes to move beyond them.I am all the same convinced that these (...)
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  • Recent work on Wittgenstein, 1980–1990. [REVIEW]David G. Stern - 1994 - Synthese 98 (3):415-458.
    While Wittgenstein wrote unconventionally and denied that he was advancing philosophical theses, most of his interpreters have attributed conventional philosophical theses to him. But the best recent interpretations have taken the form of his writing and his distinctive way of doing philosophy seriously. The 1980s have also seen the emergence of a body of work on Wittgenstein that makes extensive use of the unpublished Wittgenstein papers. This work on Wittgenstein's method and his way of writing are the main themes of (...)
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  • Wittgenstein and Friendship.Beth Savickey - 2014 - Philosophical Investigations 37 (3):185-194.
    In his article “It's a Wonderful Life,” Ronald Hall connects Wittgenstein's last words with Frank Capra's 1946 film. His analysis focuses on the concept of wonder, but he misses one of the most important aspects of both the film and Wittgenstein's last words: the significance of friendship. This is philosophically (and biographically) important because it raises questions about aspect-seeing, friendship and everyday life. Wittgenstein's final words provide a striking example of the philosophical complexity of his life and work.
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  • Ludwig Wittgenstein: A Report of Two Dreams from October 1942.Alois Pichler - 2018 - Nordic Wittgenstein Review 7 (1):101-107.
    This paper presents two hitherto unknown dream reports by Ludwig Wittgenstein, written down by him in October 1942. The two reports are introduced by the title “Ein Traum” and found in his Nachlass item Ms-126, pages 21–26. They are edited here in parallel diplomatic and linear, gently normalized transcription. Facsimiles of the pages containing the reports can be viewed on Wittgenstein Source where they were published in the spring of 2016.
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  • “Die Maschine als Symbol ihrer Wirkungsweise”: Wittgenstein, Reuleaux and Kinematics.Sébastien Gandon - 2019 - Journal for the History of Analytical Philosophy 7 (7).
    In Philosophical Investigations 193–94, Wittgenstein draws a notorious analogy between the working of a machine and the application of a rule. According to the view of rule-following that Wittgenstein is criticizing, the future applications of a rule are completely determined by the rule itself, as the movements of the machine components are completely determined by the machine configuration. On what conception of the machine is such an analogy based? In this paper, I intend to show that Wittgenstein relied on quite (...)
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  • Wittgenstein on Freud’s Psychoanalysis.Marco Antonio Franciotti - 2017 - Principia: An International Journal of Epistemology 21 (1):01-12.
    In this article, I endeavor to analyze Wittgenstein’s remarks on certain aspects of Freud’s theory in the hope to show that his criticism can be epistemologically fruitful to pinpoint some insurmountable theoretical difficulties in the metapsychological aspect of psychoanalysis, especially with regard to Freud’s insistent remarks that his deep psychology must be viewed as a scientific approach of psychic phenomena.
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  • Cahiers D'ÉPistÉMologie.Mathieu Marion - unknown
    Cette publication, la trois cent vingt-troisième de la série, a été rendue possible grâce à la contribution financière du FQRSC (Fonds québécois de recherche sur la société et la culture).
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  • Wittgenstein über Freuds Traumdeutung.Bernhard Ritter - 2021 - In Bernhard Ritter & Dennis Sölch (eds.), Wittgenstein und die Philosophiegeschichte. Freiburg i. B.: Alber. pp. 248-280.
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  • Did Wittgenstein Write on Shakespeare?Joachim Schulte - 2013 - Nordic Wittgenstein Review.
    It is often claimed that certain remarks by Wittgenstein reveal him to have been an unsympathetic reader of Shakespeare and an unappreciative judge of the latter’s achievements. In the present paper, I attempt to show that this sort of observation is not only wrong but due to an inadequate perspective. An examination of the relevant remarks may bring to light a number of more or less interesting principles of evaluation, or aesthetic maxims and appraisals, but these do not say much (...)
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  • La visión Wittgensteiniana del marco lingüístico explicativo del psicoanálisis Freudiano y Lacaniano.Jorge Francisco Aguirre Sala - 2013 - Escritos 21 (46):69-109.
    La filosofía de Wittgenstein, en cada una de sus dos etapas, presenta criterios para evaluar el psicoanálisis. La primera evaluación es explícita al psicoanálisis freudiano y lo rechaza. La segunda evaluación es conjeturada en este texto para aceptar la versión del psicoanálisis lacaniano. Para exponer ambas se realiza un análisis teórico conceptual de la literatura wittgensteiniana sobre Freud y sobre la pragmática lingüística aplicada a: la ruptura de la unidad del significante sobre el significado que tomó Lacan de Saussure; la (...)
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  • Wittgenstein's vision of the explanatory linguistic framework of Freudian and lacanian psychoanalysis.Jorge Francisco Aguirre Sala - 2013 - Escritos 21 (46):69-109.
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