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The posthuman comedy

Critical Inquiry 38 (3):533-553 (2012)

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  1. Academic Writing, I Love You. Really, I Do.Eric Hayot - 2014 - Critical Inquiry 41 (1):53-77.
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  • Deep Time and Secular Time: A Critique of the Environmental ‘Long View’.Stefan Skrimshire - 2019 - Theory, Culture and Society 36 (1):63-81.
    The Anthropocene concept allows human history to be imagined within the temporal framework of planetary processes. Accordingly, some environmentalists increasingly favour massively lengthening the temporal horizons of moral concern. Whilst there are defensible reasons for doing so, I wish to take issue with the ‘secular time’ perspective underlying some such approaches. To make my case, I present, in the first section, two recent manifestations of the long view perspective: a) ‘deep future’ narratives in popular climate science and futurism; b) the (...)
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  • Gigantic Realism: The Rise of the Novel and the Comedy of Scale.Mark McGurl - 2017 - Critical Inquiry 43 (2):403-430.
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  • The Natural History of Aesthetics.Thomas H. Ford - 2015 - Journal of the Philosophy of History 9 (2):220-239.
    _ Source: _Volume 9, Issue 2, pp 220 - 239 Art has been crucial for Western philosophy roughly since Kant – that is, for what is becoming known as “correlationist” philosophy – because it has so often had assigned to it a singular ontological status. The artwork, in this view, is material being that has been transfigured and shot through with subjectivity. The work of art, what art does and how it works have all been understood as mediating between the (...)
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