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  1. Ethical self‐making, moral experimentation, and humanitarian encounter: Interdisciplinary engagement with the anthropology of ethics.Letitia M. Campbell - 2020 - Journal of Religious Ethics 48 (4):585-595.
    The interdisciplinary group of authors featured in this focus issue contribute to conversations at the intersection of anthropology and ethics by exploring ethical self‐making and moral experimentation among faith‐based actors in a range of humanitarian settings. Kari Henquinet describes the genealogies of American evangelical humanitarianism by focusing on the ethical self‐formation of early World Vision leaders. Rachel Schneider and Sara Williams each explore practices by which relatively privileged individuals seek to cultivate virtue by engaging with those on the margins, in (...)
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  • On Transdisciplinary Possibility: An Interstitial Exploration of American Religious History and Religious Ethics.Laura A. Simpson - 2023 - Journal of Religious Ethics 51 (3):518-538.
    This essay explores the intersections of religious ethics and American religious history and advocates for a transdisciplinary approach to scholarship in both disciplines. Four books, each published within the last 4 years, form the foundation of this discussion by modeling distinctive elements of transdisciplinary scholarship: Heathen: Religion and Race in American History by Kathryn Gin Lum; Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism by Peter Coviello; Peaceful Families: American Muslim Efforts Against Domestic Violence by Juliane Hammer; (...)
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  • White urban immersion, intersubjectivity, and an ethics of care in south Africa.Rachel C. Schneider - 2020 - Journal of Religious Ethics 48 (4):620-641.
    The past decades have seen a rise in religious and secular responses to inequality that seek to offer those who are relatively wealthy an opportunity to personally engage with impoverished people and places. This article examines three cases of elite white South Africans who intentionally immersed themselves in poor urban environments. In dialogue with the anthropology of ethics, I argue that immersion was seen as an experimental tool for transforming the self and cultivating virtues of empathy and responsibility towards others. (...)
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  • Time, (com)passion, and ethical self‐formation in evangelical humanitarianism.Kari B. Henquinet - 2020 - Journal of Religious Ethics 48 (4):596-619.
    This article examines narratives, images, and stories that give insight to everyday experimentation and ethical self‐formation. I use the case of World Vision and its early leaders to unpack genealogies of American evangelical humanitarianism. Rather than seeking to identify American evangelicalism’s normative ethical stance, I aim to expand the discussion in anthropology of ethics on ethical self‐formation through examining the tensions, reflections, and processes of becoming among evangelical humanitarians. In doing so, I examine two focal areas of ethical self‐formation among (...)
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  • Response to Focus Issue: Buddhist Moral Emotions.Maria Heim - 2024 - Journal of Religious Ethics 51 (4):805-814.
    Heim responds to the five articles by anthropologists concerned with contemporary Buddhist practices and ideologies of emotions, arguing that a history of emotions approach that attends to the centrality of emotions and their evaluations can be important for ethics. She submits that while sometimes studies of moral psychology in Buddhist ethics have focused on individuals, these articles suggest how emotions can have a very public and collective impact on social, economic, and political life. She is also interested in how these (...)
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