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  1. The problem of natural evil I: General theistic replies.Luke Gelinas - 2009 - Philosophy Compass 4 (3):533-559.
    I examine different strategies involved in stating anti-theistic arguments from natural evil, and consider some theistic replies. There are, traditionally, two main types of arguments from natural evil: those that purport to deduce a contradiction between the existence of natural evil and the existence of God, and those that claim that the existence of certain types or quantities of natural evil significantly lowers the probability that theism is true. After considering peripheral replies, I state four prominent theistic rebutting strategies: skeptical (...)
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  • The Free-Will Defence and Worlds without Moral Evil.Frank B. Dilley - 1990 - International Journal for Philosophy of Religion 27 (1/2):1 - 15.
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  • (2 other versions)The problem of evil.Michael Tooley - 2008 - Stanford Encyclopedia of Philosophy.
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  • The Free Will Defence and Natural Evil.Michael J. Coughlan - 1986 - International Journal for Philosophy of Religion 20 (2/3):93 - 108.
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  • Is theism capable of accounting for any natural evil at all?Nick Trakakis - 2005 - International Journal for Philosophy of Religion 57 (1):35 - 66.
    Received wisdom has it that a plausible explanation or theodicy for Gods permission of at least some instances of natural evil is not beyond the reach of the theist. In this paper I challenge this assumption, arguing instead that theism fails to account for any instance, kind, quantity, or distribution of natural evil found in the world. My case will be structured around a specific but not idiosyncratic conception of natural evil as well as an examination of three prominent theodicies (...)
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