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  1. Phenomenological Variation and Intercultural Transformation: Merleau-Ponty’s Phenomenology and Abu-Lughod’s Ethnography in Dialogue.Laura Mcmahon - 2021 - Studia Universitatis Babeş-Bolyai Philosophia 66 (1):67-98.
    This paper develops phenomenological resources for understanding the nature of intercultural understanding, drawing on the work of Merleau-Ponty in dialogue with feminist anthropologist Abu-Lughod. Part One criticizes Western framings of non-Western violence against women that render the experience of non-Western Others inaccessible. Part Two discusses how certain strains in Western feminism reinforce some of these problematic framings. Part Three offers a phenomenological account of our experience of other persons, and Part Four argues that intercultural understanding takes the form of a (...)
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  • Phenomenology, Deconstruction, and Critique: A Derridean Perspective.Stella Gaon - 2021 - Studia Universitatis Babeş-Bolyai Philosophia:21-46.
    Critical phenomenology is gaining currency as a progressive philosophy of emancipation, but there is no consensus on what its “criticality” entails. From a Derridean perspective, critique can be said to involve radical self-interrogation; a philosophy that questions its own conditions of possibility or grounds is one that opens itself to its auto-deconstruction. Deconstruction produces undecidability, however, which means that the philosophy in question can no longer account for its political claims or its normative force. This is the predicament in which (...)
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