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Communitarians and Feminists – the Case of Narrative Identity

In Walter Reese-Schäfer (ed.), Handbuch Kommunitarismus. Springer Fachmedien Wiesbaden. pp. 627-639 (2019)

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  1. bell hooks on Critical Thinking: The Successes and Limitations of Practical Wisdom.Jamie Sewell - unknown
    Bell hooks' work on pedagogy covers a great deal of material in very broad strokes. She relies on the work of John Dewey and Paolo Freire, often drawing upon their critiques of traditional educational models to criticize the values she claims drive current models of education. When hooks addresses critical thinking explicitly, she reorients critical thinking toward practical aims, specifically democratic social progress. In order to better understand the potential value of her approach, and the relationship between critical thinking and (...)
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  • Imagining the Other in Cosmetic Surgery.Debra Gimlin - 2010 - Body and Society 16 (4):57-76.
    This article considers matters of narration and intersubjectivity in cosmetic surgery by drawing from interviews with 80 British and American women who have had an aesthetic procedure and 16 British and American cosmetic surgeons. It explores constructions of the ‘surgical other’ — that is, the woman who has cosmetic surgery with little consideration of its risks, is motivated by vanity rather than need, has unreasonable expectations regarding its outcome and/or is obsessively concerned with her appearance. It shows that constructions of (...)
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  • Beyond compliance and resistance: Polish Catholic nuns negotiating femininity.Marta Trzebiatowska - 2013 - European Journal of Women's Studies 20 (2):204-218.
    This article examines the production of consecrated femininity in contemporary Polish convents. Drawing on qualitative data from 35 interviews in five religious communities the article explores the type of female agency which transforms the dominant model of Polish femininity instead of resisting it. Following Lois McNay’s concept of narrative identity, the article argues that female agency does not necessarily emerge out of subversion of the male-dominated Polish Catholic Church. Rather than simply being placed within discursive structures, Catholic nuns reflexively alter (...)
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