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  1. On Decolonizing Social Ontology and the Feminist Canon for Transnational Feminisms.Pedro Monque - 2021 - Metaphilosophy 52 (1):127-141.
    Serene J. Khader’s Decolonizing Universalism presents a vision for how feminism might be decolonized for transnational work by doing without traditional Western feminist values and focusing instead on opposing sexist oppression. This paper presents a challenge to the idea that feminism consists in opposing sexist oppression, claiming that it instead consists in opposing gender oppression, where that includes combating cissexism and heterosexism. More specifically, it argues that critiquing cissexist criteria within gender categories as well as critiquing harms that follow from (...)
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  • Aesthetics of resistance: reimagining critical philosophy with María del Rosario Acosta López’s grammars of listening.José Medina - 2022 - Estudios de Filosofía (Universidad de Antioquia) 66:155-165.
    This paper analyzes the innovative way of doing critical philosophy that María del Rosario Acosta López proposes in her aesthetics of resistance and grammars of the unheard. The paper examines the contributions of two sets of conversations with Acosta López’s critical philosophy. In the first place, staging a dialogue between Acosta López and Black feminist philosophy, the article offers a defence of reconceptualizing philosophy in the 21st Century through a dialogue with the voices and perspectives of the excluded and silenced—a (...)
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  • The Charitability Gap: Misuses of Interpretive Charity in Academic Philosophy.Claire A. Lockard - forthcoming - Hypatia:1-23.
    In this article, I explore some harms that emerge from the call for charity in academic philosophy. A charitability gap, I suggest, exists both between who we tend to read charitably and who we tend to expect charitability from. This gap shores up the disciplinary status quo and (re)produces epistemic oppression, which helps preserve philosophy's status as a discipline that is, to use Charles Mills's language, conceptually and demographically dominated by whiteness and maleness (Mills 1998, 2). I am particularly interested (...)
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