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After Evil: A Politics of Human Rights

Columbia University Press (2010)

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  1. ‘Omnus et Singulatim’: Establishing the Relationship Between Transitional Justice and Neoliberalism.Josh Bowsher - 2018 - Law and Critique 29 (1):83-106.
    First developed by human rights lawyers and activists, transitional justice emerged from the so-called third wave of democratisations in Latin America. Over the last 30 years, transitional justice has risen to become a ‘global project’ of global governance. Locating the emergence of transitional justice within the global rise of neoliberalism, this article shows that transitional justice serves an important function in regards to the particularly neoliberal contours of many transitions. Understanding this relation, the article argues, is best served with recourse (...)
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  • Transitional Justice as a Concept and Practice Through the Prism of Political Science.Evgenia A. Vakhrusheva - 2020 - Антиномии 20 (4):65-81.
    The concept of transitional justice occupies an important place in the study of the problem of peace, conflict resolution and social cohesion in the so-called transitional societies, being an integral part of contemporary mainstream political discourse. Within the framework of this discourse, the practice of transitional justice is positioned as necessary condition for overcoming the legacy of the repressive regimes of the past and achieving public consensus in fragile post-conflict societies, which were once highly polarized and, as a result, characterized (...)
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  • Justicia transicional sin transición: el caso de la masacre de Nueva Venecia.Juan Pablo Sarmiento E. - 2016 - Co-herencia 13 (24):181-211.
    En noviembre del año 2000, un grupo de paramilitares atacó el corregimiento de Nueva Venecia, una población aislada de la Ciénaga Grande de Santa Marta. Este documento argumenta que, a pesar de los múltiples instrumentos legales relativos a los derechos de las víctimas y a la justicia transicional, el Estado colombiano no ha conseguido reparar y dignificar a la población objeto de análisis. Desde un estudio de campo y una descripción del papel del Estado en el caso investigado, se evidencia (...)
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  • La constitución sentimental. Prostitución, trabajo sexual Y trata de personas en colombia.Esteban Restrepo Saldarriaga - 2018 - Isonomía. Revista de Teoría y Filosofía Del Derecho 48:37-67.
    El propósito central de este ensayo consiste en contextualizar el debate contemporáneo entre la abolición de la prostitución o la regulación el trabajo sexual en la dinámica de un humanitarismo sexual altamente sentimentalizado. El texto muestra, en primer lugar, que la compasión —como fuerza central que mueve al humanitarismo sexual a “rescatar” a las víctimas de explotación sexual— no es necesariamente, como sostienen algunos, una fuerza que silencia a quien la recibe. Las diferencias de contexto y de dinámicas políticas, pueden (...)
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  • Reproducing Whiteness: Feminist Genres, Legal Subjectivity and the Post-racial Dystopia of The Handmaid’s Tale (2017-).Karen Crawley - 2018 - Law and Critique 29 (3):333-358.
    This article investigates the critical potential of a contemporary dystopia, The Handmaid’s Tale (Miller 2017-), a U.S. television series adapted from a popular novel by Canadian author Margaret Atwood (1985). The text is widely understood as a feminist intervention that speaks to ongoing struggles against gender oppression, but in this article I consider the invitations that the show offers its viewers in treating race the way that it does, and consider what it means to refuse these invitations in pursuit of (...)
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  • Critical Realism and the Metaphysics of Justice.Alan Norrie - 2016 - Journal of Critical Realism 15 (4):391-408.
    This article concerns the problems of guilt that emerge in connection with genocide discussed after the Second World War by Hannah Arendt, Karl Jaspers, Jean Améry and Primo Levi. It looks at the different forms of guilt: of perpetrators, bystanders, victims who became perpetrators, and of collective guilt. It argues that a way to understand the structure of guilt is to consider the idea of survivor guilt, and its link to an underlying metaphysics of guilt. It considers primarily Levi's account (...)
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  • The cunning of recognition: Melanie Klein and contemporary critical theory.David W. McIvor - 2016 - Contemporary Political Theory 15 (3):243-263.
    Ever since Freud introduced the idea of the death drive as a means of explaining the apparently inborn inclination towards aggression, psychoanalysis has been riven by the question of negativity. For social theorists who lean upon psychoanalysis, the question is even more acute: how should these theories interpret the persistence of misrecognition and violence within contemporary societies? Axel Honneth’s theory of recognition represents the most compelling attempt to address these questions within the so-called ‘third generation’ of critical theory, yet Honneth (...)
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  • What was enlightenment?Gil Anidjar - 2019 - Critical Research on Religion 7 (2):173-181.
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  • Timing, Sequencing, and Transitional Justice Impact: A Qualitative Comparative Analysis of Latin America.Geoff Dancy & Eric Wiebelhaus-Brahm - 2015 - Human Rights Review 16 (4):321-342.
    Transitional justice scholars are increasingly concerned with measuring the impact of transitional justice initiatives. Scholars often assume that TJ mechanisms must be properly designed and ordered to achieve lasting effect, but the impact of TJ timing and sequencing has attracted relatively little theoretical or empirical attention. Focusing on Latin America, this article explores variation within the region as to when TJ occurs and the order in which mechanisms are implemented. We utilize qualitative comparative analysis to assess the impact of TJ (...)
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  • Are Human Rights Moralistic?Guy Aitchison - 2018 - Human Rights Review 19 (1):23-43.
    In this paper, I engage with the radical critique of human rights moralism. Radical critics argue that: human rights are myopic ; human rights are demobilising ; human rights are paternalistic ; and human rights are monopolistic. I argue that critics offer important insights into the limits of human rights as a language of social justice. However, critics err insofar as they imply that human rights are irredeemably corrupted and they under-estimate the subversive potential of the moral ideas that underpin (...)
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